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Index to the Suttas of the Samyutta Nikaya
Salayatana Vagga
Asankhata Samyutta

Key

Index of Sutta Indexes


 

IV. Salayatana Vagga

PTS: Samyutta Nikaya Volume 4, Salayatana-Vagga ed. by M. Léon Feer, London: Pali Text Society 1894. The html formatted Pali Text Society edition of the Pali text.
BJT: Samyutta Nikaya Volume 4, Salayatana-Vagga The Sri Lanka Buddha Jayanti Tripitaka Series Pali text.

The Pali text for individual suttas listed below is adapted from the Sri Lanka Buddha Jayanti Tripitaka Series [BJT], not from the PTS version. Each translation is linked to it's Pali version and to the PTS, Olds and where available to the ATI Bhk. Thanissaro translation, and each of these is in turn linked back to each of the others. Many, but not all have been checked against the Pali Text Society edition, and many have been reformatted to include the original Pali (and/or organizational) phrase and sentence breaks.

PTS: The Kindred Sayings on the Sixfold Sphere of Sense and Other Subjects, translated by F.L. Woodward,
WP: The Book of the Six Sense Bases, translated by Bhikkhu Bodhi
ATI: The translations of Bhikkhu Thanissaro and others originally located on Access to Insight.
BD: The translations of M. Olds

IX. Asankhata Samyutta, IV.359

PTS: The Kindred Sayings about the Uncompounded, IV.256
WP: Connected Discourses on the Unconditioned, II.1372

I., IV.359

1. Kaya-gata-sati Suttam, IV.359

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is minding the gates (going's to) the body (kaya-gata-sati).
Woodward has for 'gata' 'relating to'; Bhk. Bodhi 'directed to', but this is in the book that is dealing with the six sense realms. I think we have been told what our minds are to be minding.

PTS: Body, IV.256
WP: Mindfulness Directed to the Body, II.1372

2. Samatha-Vipassana Suttam, IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is calm and insight.
Identical with the previous with the one change of terms. Note that it is Calm (samatha) and Insight (vipassana), not just the one or the other.

PTS: Calm, IV.256
WP: Serenity and Insight, II.1372

3. Savitakka-Savicara Suttam IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is a progressive serenity: first with thinking and contemplation; then without thinking and with a measure of contemplation; then with neither thinking nor contimplation.

PTS: Directed Thought, IV.257
WP: With Thought and Examination, II.1373
Discussion

4. Sunnata-Samadhi Suttam, IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is serenity that is empty, signless, and pointless.
Note the usual order of these three is pointless, signless and empty. An empty samadhi is considered the pleasant dwelling in the here and now of the great ones.

PTS: Void, IV.257
WP: Emptiness Concentration, II.1373

5. Satipatthana Suttam, IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the four stations of the Memory. Satipatthana

PTS: Stations of Mindfulness, IV.
WP: Establishments of Mindfulness, II.1373

6. Sammappadhana Suttam, IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the four consummate ways to walk. Samma Padhana

PTS: Right Efforts, IV.257
WP: Right Strivings, II.1373

7. Iddhipada Suttam, IV.360

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the four power-paths.
Iddhi is not just spiritual power, it is power of all sorts, from the ability to cook well to the managing of omniscience, and includes what is commonly called 'magic'.

PTS: Bases of Effective Power, IV.
WP: Bases for Spiritual Power, II.1373

8. Indriya Suttam, IV.361

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the five forces.
Indriya is most frequently found translated 'faculty.'

PTS: Controlling Power, IV.258
WP: Spiritual Faculties, II.1373

9. Bala Suttam, IV.361

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the five powers.
distinguish between the indriya and the balani (where the names of the components are the same) by classing the indriyani as objective natural forces and the balani as powers used by the individual. There is the force of faith, when that force is employed by the individual it is a power. In, SN 4.43.12.21-25 [e.g. Woodward] what is being spoken of there is the cultivation of the force, the bringing it into being, not the employment of it.
Indriya is most frequently found translated 'faculty.'

PTS: Strength, IV.258
WP: Powers, II.1374

10. Bojjhanga Suttam, IV.361

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the seven dimensions of awakening: Memory, Dhamma-research, Energy, Entheusiasm, Impassivity, Serenity, Detachment.

PTS: Limbs of Wisdom, IV.258
WP: Factors of Enlightenment, II.1374

11. Magganga Suttam, IV.361

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and the way to the not-ownmade is the Aristocratic Eight-Dimensional High Way.

PTS: By the Path, IV.258
WP: The Eightfold Path. II.1374

II., IV.362

12. Asankhata Suttam, IV.362

The Buddha teaches the bhikkhus that destruction of lust, anger and blindness is the not own-made (asankhata) and then give them fourty-five paths to the not-ownmade.
The BJT Pali numbers each of the sub-sections in this sutta as a separate sutta.
This sutta elaborates somewhat on the previous eleven suttas. Here will be found one case where calm (samatha) and insight (vipasana) are each said to be paths to the goal in and of themselves. However digging into the details of each will show that each contains the other. Vipasana practice uses the Four stations of the mind which involves the Magga which contains Samma-samadhi; and Samadhi practice encompasses the whole practice from generosity on up. Similar encompassings can be worked out for the other fourty-three cases. This system is holographic. Each basic element contains the whole.

PTS: The Uncompounded, IV.258
WP: The Unconditioned, II.1374

13. Anta Suttam, IV.368

The Buddha teaches the bhikkhus the end point of the system and then gives them 46 paths to that endpoint.
The numbering of this sutta and the sub-sections within it are confused between versions. Woodward has numbered this as I12(2) but there seems no justification for that. I have changed the number and the number of the suttas that follow in this Chapter and have noted such in the Index. Otherwise he has worked out the scheme of subheadings in the most logical way. Bhk. Bodhi has it that the sutta is a re-working, with the one change, of suttas 1-12. Woodward has it that it is this reworking but with suttas 1 and 12. Sutta 1 is the only sutta of the first 11 which is not duplicated in 12. Also it is a good umbrella sutta for the rest. This makes the scheme look like: I and 2-11; 12 = 2-11 (with components each taking one sub-section, i.e., section 2 which is samatha and vipassana in I2 separates samatha and vipassana into two sub-sections in I12; 13 (and the following) then take the form: I+12. While there is repetition in the suttas duplication is rare. I have followed Woodward's scheme in rendering the unabridgment of this sutta in his translation and in the Pali. I have left Bhk. Bodhi's abridgment as it is per the copyright restrictions.

PTS 13 [Woodward has misnumbered this sutta including it as I12(2); hereafter the PTS numbering is indicated in square brackets]: The End, IV.261
WP: The Uninclined, II.1378

14. Anasava Suttam, IV.369

The Buddha teaches the bhikkhus what is without corrupting influences and then gives them 46 paths to that state.

PTS 14 [13]: Without Asavas, IV.261
WP 14-43: The Taintless, Etc., II.1378

15. Sacca Suttam, IV.369

The Buddha teaches the bhikkhus a truth beyond the worldly and then gives them 46 paths to that truth.

PTS 15 [14]: Truth, IV.261

16. Para Suttam, IV.369

The Buddha teaches the bhikkhus about 'the further' and then gives them 46 paths to that further.
Note that here 'the further' stands for Nibbana, whereas Nibbana is said to be without a further.

PTS 16 [15]: The Further Shore, IV.261

17. Nipuna Suttam, IV.369

The Buddha teaches the bhikhus about the subtle and then gives them 46 paths to the subtle.

PTS 17 [16]: The Subtle, IV.261

18. Sududdasa Suttam, IV.369

The Buddha teaches the bhikhus about the very difficult to see and then gives them 46 paths to seeing the very difficult to see.

PTS 18 [17]: The Hard to See, IV.262

19. Ajajjara Suttam, IV.369

The Buddha teaches the bhikhus about the unaging and then gives them 46 paths to seeing the unaging.

PTS 19 [18]: The Unfading, IV.262

20. Dhuva Suttam, IV.370

The Buddha teaches the bhikhus about the stable and then gives them 46 paths to attaining the stable.

PTS 20 [19]: The Stable, IV.262

21. Apalokita Suttam, IV.370

The Buddha teaches the bhikhus about the beyond this world and then gives them 46 paths to attaining the beyond this world.
There is some sort of problem here. The PTS, BJT and CSCD all have 'Apalokita'. PTS defines this as "asking permission." Woodward objects and uses apalokina aparently following the Commentary. Bhk. Bodhi follows either Woodward or the Commentary without making a comment. Childers has a secondary definition "the unseen", which has the advantage of being the word as given and making sense. I would think this was 'beyond the worldly' apa = up past + lokita = this world but that is not in the dictionaries.

PTS 21 [20]: The Undecaying, IV.262

22. Anidassana Suttam, IV.370

The Buddha teaches the bhikhus about the unseen and then gives them 46 paths to attaining the unseen.

PTS 22 [21]: The invisible, IV.262

23. Nippapa Suttam, IV.370

The Buddha teaches the bhikhus about the 'out-of-the bad' and then gives them 46 paths to attaining the 'out-of-the bad'.
Here Woodward says he reads with the commentary 'nippapanca' (un-difuseness) but translates more closely to the texts' nippapa. 'outatha-badness' Bhk. Bodhi translates 'unproliferated' following the commentary. The text as given makes sense so why not just leave well enough alone?

PTS 23 [22]: The Taintless, IV.262

24. Santa Suttam, IV.370

The Buddha teaches the bhikhus about peace and then gives them 46 paths to attaining peace.

PTS 24 [23]: The Peace, IV.262

25. Amata Suttam, IV.370

The Buddha teaches the bhikhus about the deathless and then gives them 46 paths to the deathless.

PTS 25 [24]: The Deathless, IV.262

26. Panita Suttam, IV.370

The Buddha teaches the bhikhus about the exalted and then gives them 46 paths to the exalted.

PTS 26 [25]: The Excellent, IV.262

27. Siva Suttam, IV.370

The Buddha teaches the bhikhus about the fortunate and then gives them 46 paths to the fortunate.

PTS 27 [26]: The Blissful, IV.262

28. Khema Suttam, IV.371

The Buddha teaches the bhikhus about the sanctuary and then gives them 46 paths to the sanctuary.

PTS 28 [27]: The Security, IV.262

29. Tanhakkhaya Suttam, IV.371

The Buddha teaches the bhikhus about the destruction of thirst and then gives them 46 paths to the destruction of thirst.

PTS 29 [28]: Destruction of Craving, IV.262

30. Acchariya Suttam, IV.371

The Buddha teaches the bhikhus about the wonderful and then gives them 46 paths to the wonderful.

PTS 30 [29]: The Wonderful, IV.

31. Abbhuta Suttam, IV.371

The Buddha teaches the bhikhus about the marvelous and then gives them 46 paths to the marvelous.

PTS 31 [30]: The Marvellous, IV.

32. Anitika Suttam, IV.371

The Buddha teaches the bhikhus about the healthy and then gives them 46 paths to the healthy.

PTS 32 [31]: The Free from Ill, IV.263

33. Anitikadhamma Suttam, IV.371

The Buddha teaches the bhikhus about healthy things and then gives them 46 paths to healthy things.

PTS 33 [32]: The State of Freedom from Ill, IV.263

34. Nibbana Suttam, IV.371

The Buddha teaches the bhikhus about Nibbana, and then gives them 46 paths to Nibbana.

PTS 34 [33]: Nibbana, IV.264

35. Avyapajjha Suttam, IV.371

The Buddha teaches the bhikhus about the way via freedom from bonds, and then gives them 46 paths to the way via freedom from bonds.

PTS 35 [34]: The Harmless, IV.263

36. Viraga Suttam, IV.371

The Buddha teaches the bhikhus about dispassion, and then gives them 46 paths to dispassion.

PTS 36 [35]: Dispassion, IV.263

37. Suddhi Suttam, IV.372

The Buddha teaches the bhikhus about purity, and then gives them 46 paths to purity.

PTS 37 [36]: Purity, IV.263

38. Mutti Suttam, IV.372

The Buddha teaches the bhikhus about freedom, and then gives them 46 paths to freedom.

PTS 38 [37]: Release, IV.263

39. Analaya Suttam, IV.372

The Buddha teaches the bhikhus about not dwelling on things, and then gives them 46 paths to non-dwelling.

PTS 39 [38]: Non-attachment, IV.263

40. Dipa Suttam, IV.372

The Buddha teaches the bhikhus about the light, and then gives them 46 paths to the light.
Bhk. Bodhi: The Island. Or is it a light? See SN 3.22.43 olds, note 1

PTS 40 [39]: The Island, IV.263

41. Lena Suttam, IV.372

The Buddha teaches the bhikhus about the cave-shelter, and then gives them 46 paths to the cave-shelter.

PTS 41 [40]: The Cave of Shelter, IV.263

42. Tana Suttam, IV.372

The Buddha teaches the bhikkhus about shelter, and then gives them 46 paths to shelter.

PTS 42 [41]: The Stronghold, IV.263

43. Sarana Suttam, IV.372

The Buddha teaches the bhikkhus about refuge, and then gives them 46 paths to refuge.

PTS 43 [42]: The Refuge, IV.263

44. Parayana Suttam, IV.373

The Buddha teaches the bhikkhus about the goal, and then gives them 46 paths to the goal.

PTS: 44 [43]: The Goal, IV.263
WP 43: The Destination, II.1379


 [I. Sagathavagga]  [II. Nidanavagga]  [III. Khandhavagga]  [IV. Salayatanavagga]  [V. Mahavagga]

 [Salayatanasamyutta]  [Vedanasamyutta]  [Matugamasamyutta]  [Jambhukhadakasamyutta]  [Samandakasamyutta]  [Moggallanasamyutta]  [Cittasamyutta]  [Gamanisamyutta]  [Asankhatasamyutta]  [Avyakatasamyutta]

 


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