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Index to the Suttas of the Samyutta Nikaya
Maha Vagga
Anuruddha Samyutta

Key

Index of Sutta Indexes


 

V. Maha Vagga

PTS: Samyutta Nikaya Volume 5, Maha-Vagga ed. by M. Léon Feer, London: Pali Text Society 1898. The html formatted Pali Text Society edition of the Pali text.
BJT: Samyutta Nikaya Volume 5, Maha-Vagga The Sri Lanka Buddha Jayanti Tripitaka Series Pali text.

The Pali text for individual suttas listed below is adapted from the Sri Lanka Buddha Jayanti Tripitaka Series [BJT], not from the PTS version. Each translation is linked to it's Pali version and to the PTS, Olds and where available to the ATI Bhk. Thanissaro translation, and each of these is in turn linked back to each of the others. Many, but not all have been checked against the Pali Text Society edition, and many have been reformatted to include the original Pali (and/or organizational) phrase and sentence breaks.

PTS: The Great Chapter, translated by F.L. Woodward,
WP: The Great Book, translated by Bhikkhu Bodhi
ATI: The translations of Bhikkhu Thanissaro and others originally located on Access to Insight,
BD: The translations of M. Olds.

VIII. Anuruddha Samyutta, V.1

PTS: The Kindred Sayings about Anuruddha, V.261
WP: Connected Discourses with Anuruddha, II.1750

I. Rahogata Vagga, V.294

[1] Pathama Rahogata Suttam, V.294

Maha Moggallana questions Anuruddha about his practice of the four settings-up of memory and Anuruddha explains. See the discussion: Kaye Kaye-anupassi Viharati - Living Seeing Body Following Upon Body

PTS: In Solitude (a), V.261
WP: Alone, II.1750

[2] Dutiya Rahogata Suttam, V.296

Maha Moggallana questions Anuruddha about his practice of the four settings-up of memory and Anuruddha explains.

PTS: In Solitude (b), V.263
WP: Alone 2, II.1752

[3] Sutanu Suttam, V.297

Anuruddha explains the practice that has brought him great magic powers, that is making a big thing of the four settings-up of memory.

PTS: Sutanu, V.263
WP: Sutanu, II.1753

[4] Pathama Kantaki Suttam, V.298

Covering suttas 4-6. In the first Sariputta questions Anuruddha about what states should be abandoned by a learner. (The Four Settings-up of memory) In the second Sariputta questions Anuruddha about what states should be abandoned by one who is no longer seeking. (Again, the Four Settings-up of Memory) In the third Sariputta asks Anuruddha about what practice he has undertaken to achieve great magic powers. Anuruddha answers that it is the Four Settings-up of Memory.
Given the fact that at another point Sariputta scolds Anuruddha about his pride of attaining clairvoyant vision of the thousand world system, and here in a similar statement Anuruddha make a similar claim where the higher claim would have been that he had attained the eradication of the asavas, one cannot help but think that this was a lesson being taught Anuruddha. But there is no indication that he understood at this point. In the next sutta, given at a different location, hense also at a different time, and by implication of it's location in the sequence at a later time, he is reported to say that they lead to the eradication of tanha (thirst), which is the goal.

PTS: Cactus Grove (a), V.264
WP: The Thornbush Grove, II.1754
BD: Cactus Forest I, Olds, trans.

[5] Dutiya Kantaki Suttam, V.299

PTS: Cactus Grove (b), V.265
WP: The Thornbush Grove 2, II.1754
BD: Cactus Forest II, Olds, trans.

[6] Tatiya Kantaki Suttam, V.299

PTS: Cactus Grove (c), V.265
WP: The Thornbush Grove 3, II.1755
BD: Cactus Forest III, Olds, trans.

[7] Tanhakkhaya Suttam, V.300

Anuruddha declares that the four settings-up of memory leads to the destruction of thirst, i.e., arahantship.

PTS: The Destruction of Craving, V.266
WP: The Destruction of Craving, II.1755

[8] Salalagara Suttam, V.300

Venerable Anuruddha compares the difficulty of those who would try to persuade a long-time practitioner of the four settings-up of memory to give up his practice to the difficulty of trying to change the direction of the Ganges from flowing east to flowing west.

PTS: Sal-tree Hut, V.266
WP: The Salala-Tree Hut, II.1756

[9] Sabba or Ambapala Suttam, V.301

Anuruddha declares that the four settings-up of memory leads arahantship.

PTS: The All or Ambapali, V.267
WP: All, or Ambapali's Grove, II.1757

[10] Balha-Gilaya or Gihinaya or Gilana Suttam V.302

The Venerable Anuruddha explains that it is because he is well established in the four settings-up of memory that when he is afflicted with a severe illness it does not affect his mind.

PTS: Grievously Afflicted, V.268
WP: Gravely Ill, II.1757
ATI: Illness, Bhikkhu Thanissaro, trans.

II. Sahassa Vaggo, V. 303

Covering suttas 11-24. Venerable Anuruddha explains that it is by the cultivation of the four settings up of mind that he has attained great magic powers. He describes these powers in detail. This was originally either one sutta, or the first sutta has had additions tacked onto it, so it has been made into one file, retains the divisions into suttas, but does not expand them out in a way that would make them 'stand alone'. Taken as it is it is a really powerful statement. A first person declaration of having achieved a thorough mastery of magic powers and how they were attained (through mastery of the four satipatthanas). This is also another way Arahantship is declared. This is in complete accord with the reputation Anuruddha has throughout the suttas. Compare this with AN 10.21 and 22

[11] Sahassa Suttam, V.303

PTS: Thousandfold, V.269
WP: A thousand Aeons, II.1758

[12] Pathama Iddhi Suttam, V.303

PTS: Psychic power a, V.269
WP: Spiritual Power, II.1758

[13] Dutiya Iddhi Suttam, V.304

PTS: Psychic power b, V.269
WP: The Divine Ear, II.1759

[14] Cetoparicca Suttam, V.304

PTS: Thought-reading, V.269
WP: Encompassing the Mind, II.1759

[15] Pathama Thana Suttam, V.304

PTS: Causal occasion a, V.270
WP: The Possible, II.1759

[16] Dutiya Thana Suttam, V.304

PTS: Causal occasion b, V.270
WP: The Undertaking of Kamma, II.1759

[17] Patipada Suttam, V.

PTS: Practice, V.270
WP: Leading Everywhere, II.1759

[18] Loka Suttam, V.304

PTS: The world, V.270
WP: Diverse Elements, II.1759

[19] Nanadhimutti Suttam, V.305

PTS: Of divers characters, V.270
WP: Diverse Dispositions, II.1760

[20] Indriya Suttam, V.305

PTS: Faculty, V.270
WP: Degrees of the Faculties, II.1760

[21] Jhana Suttam, V.305

PTS: Trance, V.271
WP: The Jhanas, Etc, II.1760

[22] Pathama Vijja Suttam, V.305

PTS: Knowledge a, V.271
WP: Past Abodes, II.1760

[23] Dibbacakkhu [Dutiya Vijja,] Suttam V.305

PTS: Knowledge b, V.271
WP: The Divine Eye, II.1760

[24] Tatiya Vijja Suttam, V.305

PTS: Knowledge c, V.271
WP: The Destruction of the Taints, II.1761


 [I. Sagathavagga]  [II. Nidanavagga]  [III. Khandhavagga]  [IV. Salayatanavagga]  [V. Mahavagga]

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