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Samyutta Nikaya
IV. Salayatana Vagga
35: Salayatana Samyutta
Pannasaka Dutiya
4. Channa Vagga

The Book of the Kindred Sayings
IV. Kindred Sayings on the 'Six-Fold Sphere' of Sense and Other Subjects
35: Kindred Sayings the Sixfold Sphere of Sense The 'Second Fifty' Suttas
4. The Chapter on Channa and Others

Sutta 86

Sankhitta-dhamma Suttam

In Brief

Translated by F. L. Woodward
Edited by Mrs. Rhys Davids

Copyright The Pali Text Society
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[54] [29]

[1][bodh] At Savatthi was the occasion (for this discourse)

Then the venerable Ananda came to see the Exalted One,
and on coming to him
saluted him
and sat down at one side.

As he sat at one side the venerable Ananda said to the Exalted One: -

"Well for me, lord, if the Exalted One would teach me a teaching in brief,
hearing which teaching from the Exalted One
I might dwell solitary,
remote,
earnest,
ardent
and aspiring."

"Now what think you, Ananda?

Is the eye permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are objects
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is eye-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is eye-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from eye-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 

§

 

Now what think ye, Ananda?

Is the ear permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are sounds
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is ear-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is ear-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from ear-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 

§

 

Now what think ye, Ananda?

Is the nose permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are scents
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is nose-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is nose-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from nose-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 

§

 

Now what think ye, Ananda?

Is the tongue permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are savours
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is tongue-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is tongue-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from tongue-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 

§

 

Now what think ye, Ananda?

Is the body permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are things tactile
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is body-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is body-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from body-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 

§

 

Now what think ye, Ananda?

Is the mind permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Are mind-states
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is mind-consciousness
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

Is mind-contact
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

That weal or woe or neutral state experienced, that arises from mind-contact, -
is that permanent
or impermanent?"

"Impermanent, lord."

"What is impermanent,
is that weal or woe?"

"Woe, lord."

"Now what is impermanent,
woeful,
by nature changeable, -
is it fitting to regard that as:

'This is mine.

This am I.

This is my self?'"

"Surely not, lord."

 


 

[14] So seeing, Ananda, the well-taught Triyan disciple
is repelled by the eye,
is repelled by objects,
is repelled by eye-consciousness,
is repelled by eye-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to eye-contact.

So seeing, Ananda, the well-taught Triyan disciple
is repelled by the ear,
is repelled by sounds,
is repelled by ear-consciousness,
is repelled by ear-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to ear-contact.

So seeing, Ananda, the well-taught Triyan disciple
is repelled by the nose,
is repelled by scents,
is repelled by nose-consciousness,
is repelled by nose-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to nose-contact.

So seeing, Ananda, the well-taught Triyan disciple
is repelled by the tongue,
is repelled by savours,
is repelled by tongue-consciousness,
is repelled by tongue-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to tongue-contact.

So seeing, Ananda, the well-taught Triyan disciple
is repelled by the body,
is repelled by things tactile,
is repelled by body-consciousness,
is repelled by body-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to body-contact.

So seeing, Ananda, the well-taught Triyan disciple
is repelled by the mind,
is repelled by mind-states,
is repelled by mind-consciousness,
is repelled by mind-contact,
is repelled by that weal or woe or neutral state experienced,
which arises owing to mind-contact.

Being repelled by these,
he lusts not for them.

Not lusting he is set free.

In this freedom
comes insight
that it is a being free.

Thus he realizes:

'Rebirth is destroyed,
lived is the righteous life,
done is the task.

For life in these conditions
there is no hereafter.'"


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