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Saɱyutta Nikāya
5. Mahā-Vagga
45. Magga Saɱyutta
1. Avijjā Vagga

The Connected Discourses of the Buddha
The Great Book,
Chapter I (45): Connected Discourses on the Path
1: Ignorance

Sutta 2

Upaḍḍha Suttaɱ

Half the Holy Life

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
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[1][pts][than] Thus have I heard.

On one occasion the Blessed One was dwelling among the Sakyans where there was a town of the Sakyans named Nāgaraka.

Then the Venerable Ānandaapproached the Blessed One.

Having approached, he paid homage to the Blessed One, sat down to one side, and said to him:

"Venerable sir, this is half of the holy life, that is, good friendship, good companionship, good comradeship."

Not so, Ānanda!

Not so, Ānanda!

This is the entire holy life, Ānanda, that is, good friendship, good companionship, good comradeship.

When a bhikkhu has a good friend, a good companion, a good comrade, it is to be expected that he will develop and cultivate the Noble Eightfold Path.

"And how, Ānanda, does a bhikkhu who has a good friend, a good companion, a good comrade, develop and cultivate the Noble Eightfold Path?

Here, Ānanda, a bhikkhu develops right view, which is based upon seclusion, dispassion, and cessation, maturing in release.

He develops right intention ...

right speech ...

right action ...

right livelihood ...

right effort ...

right mindfulness ...

right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.

It is in this way, Ānanda, that a bhikkhu who has a good friend, a good companion, a good comrade, develops and cultivates the Noble Eightfold Path.

"By the following method too, Ānanda, it may be understood how the entire holy life is good friendship, good companionship, good comradeship: by relying upon me as a good friend, Ānanda, beings subject to birth are freed from birth; beings subject to aging are freed from aging; beings subject to death are freed from death; beings subject to sorrow, lamentation, pain, displeasure, and despair are freed from sorrow, lamentation, pain, displeasure, and despair.

By this method, Ānanda, it may be understood how the entire holy life is good friendship, good companionship, good comradeship."


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