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Sanyutta Nikaya,
V: MahaVagga
47. Satipatthana Sanyutta
1. Ambapali-Vagga

The Connected Discourses of the Buddha
The Great Book,
47: Connected Discourses on the Establisments of Mindfulness
I. Ambapali

Sutta 9

Gilana Suttam

Ill

Translated by Bhikkhu Bodhi

"OBhikkhu Bodhi 2000., The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
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[1][pts] Thus have I heard:

On one occasion the Blessed One was dwelling at Vesali, in Beluvagamaka.

There the Blessed One addressed the bhikkhus thus:

"Come, bhikkhus, enter upon the rains wherever you have friends, acquaintances, and intimates in the vicinity of Vesali,.

I myself will enter upon the rains right here in Beluvagamaka."

"Yes, venerable sir," those bhikkhus replied, and they entered upon the rains wherever they had friends, acquaintances, and intimates in the vicinity of Vesali,, while the Blessed One entered upon the rains right there in Beluvagamaka.

Then, when the Blessed One had entered upon the rains, a severe illness arose in him and terrible pains bordering on death assailed him.

But the Blessed One endured them, mindful and clearly comprehending, without becoming distressed.

Then the thought occurred to the Blessed One:

"It is not proper for me to attain final Nibbana without having addressed my attendants and taken leave of the Bhikkhu Sangha.

Let me then suppress this illness by means of energy and live on, having resolved upon the life formation."

Then the Blessed One suppressed that illness by means of energy and lived on, having resolved upon the life formation.

The Blessed One then recovered from that illness.

Soon after he had recovered, he came out from his dwelling and sat down in the seat that had been prepared in the shade behind the dwelling.

The Venerable Ananda then approached the Blessed One, paid homage to him, sat down to one side, and said to him:

"It's splendid, venerable sir, that the Blessed One is bearing up, splendid that he has recovered!

But, venerable sir, when the Blessed One was ill my body seemed as if it were drugged, I had become disoriented, the teachings were not clear to me.

Nevertheless, I had this much consolation: that the Blessed One would not attain final Nibbana without having made some pronouncement concerning the Bhikkhu Sangha."

"What does the Bhikkhu Sangha now expect from me, Ananda?

I have taught the Dhamma, Ananda, without making a distinction between inside and outside.

The Tathagatahas no closed fist of a teacher in regard to the teachings.

If, Ananda, anyone thinks, 'I will take charge of the Bhikkhu Sangha,' or 'The Bhikkhu Sanghais under my direction,' it is he who should make some pronouncement concerning the Bhikkhu Sangha.

But, Ananda, it does not occur to the Tathagata 'I will take charge of the Bhikkhu Sangha,' or 'The Bhikkhu Sanghais under my direction,' so why should the Tathagatamake some pronouncement concerning the Bhikkhu Sangha?

Now I am old, Ananda, aged, burdened with years, advanced in life, come to the last stage.

My age is now turning eighty.

Just as an old cart keeps going by a combination of straps, so it seems the body of the Tathagatakeeps going by a combination of straps.

"Whenever, Ananda, by nonattention to all signs and by the cessation of certain feelings, the Tathagataenters and dwells in the signless concentration of mind, on that occasion, Ananda, the body of the Tathagata is more comfortable.

Therefore, Ananda, dwell with yourselves as your own island, with yourselves as your own refuge, with no other refuge; dwell with the Dhamma as your island, with the Dhamma as your refuge, with no other refuge.

And how, Ananda, does a bhikkhu dwell with himself as his own island, with himself as his own refuge, with no other refuge; with the Dhamma as his island, with the Dhamma as his refuge, with no other refuge?

Here, Ananda, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

He dwells contemplating feelings in feelings ... mind in mind ... phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

"Those bhikkhus, Ananda, either now or after I am gone, who dwell with themselves as their own island, with themselves as their own refuge, with no other refuge; with the Dhamma as their island, with the Dhamma as their refuge, with no other refuge - it is these bhikkhus, Ananda, who will be for me topmost of those keen on the training."



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