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Sanyutta Nikaya,
V: MahaVagga
47. Satipatthana Sanyutta
5. Amata-Vagga

The Connected Discourses of the Buddha
The Great Book,
47: Connected Discourses on the Establisments of Mindfulness
V. The Deathless

Sutta 47

Duccarita Suttam

Misconduct

Translated by Bhikkhu Bodhi

"OBhikkhu Bodhi 2000., The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available at http://www.wisdompubs.org/terms-use.

 


 

[1][pts] At Savatthi.

Then a certain bhikkhu approached the Blessed One, paid homage to him, sat down to one side, and said to him:

"Venerable sir, it would be good if the Blessed One would teach me the Dhamma in brief, so that, having heard the Dhamma from the Blessed One, I might dwell alone, withdrawn, diligent, ardent, and resolute."

"In that case, bhikkhu, purify the very beginning of wholesome states.

And what is the beginning of wholesome states?

Here, bhikkhu, having abandoned bodily misconduct, you should develop good bodily conduct.

Having abandoned verbal misconduct, you should develop good verbal conduct.

Having abandoned mental misconduct, you should develop good mental conduct.

When, bhikkhu, having abandoned bodily misconduct ... you have developed good mental conduct, then, based upon virtue, established upon virtue, you should develop the four establishments of mindfulness.

"What four?

Here, bhikkhu, a bhikkhu dwells contemplating the body in the body ... feelings in feelings ... mind in mind ... phenomena in phenomena, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world.

"When, bhikkhu, based upon virtue, established upon virtue, you develop these four establishments of mindfulness in such a way, then, whether night or day comes, you may expect only growth in wholesome states, not decline."

hen that bhikkhu ... became one of the arahants."


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