Index of the Suttas of the Saɱyutta Nikāya
PTS: Saɱyutta Nikāya Volume 2, Nidāna-Vagga ed. by M. Léon Feer, London: Pali Text Society 1888. The html formatted Pali Text Society edition of the Pali text.
BJT: Saɱyutta Nikāya Volume 2, Nidāna-Vagga The Sri Lanka Buddha Jayanti Tripitaka Series Pali text.
The Pali text for individual suttas listed below is adapted from the Sri Lanka Buddha Jayanti Tripitaka Series [BJT], not from the PTS version.
Each translation is linked to it's Pali version and to the PTS, Sister Upalavanna, Olds and where available to the ATI Bhk. Thanissaro translation, and each of these is in turn linked back to each of the others. Many, but not all have been checked against the Pali Text Society edition, and many have been reformatted to include the original Pali (and/or organizational) phrase and sentence breaks.
PTS: The Kindred Sayings on Cause, translated by Mrs. Rhys Davids assisted by F.L. Woodward,
WP: The Book of Causation, translated by Bhikkhu Bodhi
ATI: The translations of Bhikkhu Thanissaro and others originally located on Access to Insight.
BD: The translations of M. Olds
MNL: The trnslations of Sister Upalavanna.
XXI. Bhikkhu Saɱyutta, II.273
PTS: Kindred Sayings about Brethren, II. 184
WP: Connected Discourses with Bhikkhus, I.713
Maha Moggallano describes his initial practice at entering the second jhana, it's obstruction by thinking, and the assistance given him by the Master.
Sariputta states that there is nothing in the world whatsoever that would cause him suffering even including the passing away of the Master. Note the presence in this sutta of the terms 'ahiŋkāra' and 'mamaŋkāra': 'I-making' and 'My-making.' If these, why not 'own-making'?
Sariputta and Moggallana speak of a conversation between Maha-Moggalana and Gotama via clairvoyance and clariaudience, the topic being consummate energy.
A novice bhikkhu is brought before the Buddha because he is thought to be a slacker by other bhikkhus. The Master reveals that this brother is already an Arahant.
The Master proclaims the beauty of Sujata, both physical and mental
The Master proclaims the wisdom of this ugly, huntchbacked dwarf.
The Buddha praises Visaka's manner of teaching Dhamma.
Nanda, nephew of the Exalted One's mother, is admonished by the Buddha for wearing fine robes, makeup, and using a new bowl resulting in Nanda becomeing a forest-dwelling beggar wearing rag-robes.
The Buddha admonishes Tissa, nephew to Gotama's father, to learn to accept criticism as well as give it.
A bhikkhu who was fond of solitude is summoned before the Buddha who then gives him insruction as to perfecting his practice.
The Buddha informs the bhikkhus about the mighty magic powers of Maha Kappina.
Two comrades are praised by Gotama and declared Arahants.