Anguttara Nikaya


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Aŋguttara-Nikāya
III. Tikanipāta
IV. Devadūta Vagga

Sutta 34

Hatthaka Sutta

To Hatthaka
on Sleeping Well in the Cold Forest

Translated from the Pali by Thanissaro Bhikkhu.
Provenance, terms and conditons

 


 

[1][pts][bodh] Thus have I heard:

On one occasion the Blessed One was staying near Alavi on a spread of leaves by a cattle track in a simsapa forest.
Then Hatthaka of Alavi,
out roaming and rambling for exercise,
saw the Blessed One sitting on a spread of leaves
by the cattle track
in the simsapa forest.
On seeing him, he went to him and, on arrival,
having bowed down to him,
sat to one side.
As he was sitting there he said to the Blessed One,

"Lord, I hope the Blessed One has slept in ease."

"Yes, young man.
I have slept in ease.
Of those in the world who sleep in ease,
I am one."

"But cold, lord, is the winter night.
The 'Between-the-Eights'[1] is a time of snowfall.
Hard is the ground trampled by cattle hooves.
Thin is the spread of leaves.
Sparse are the leaves in the trees.
Thin are your ochre robes.
And cold blows the Verambha wind.
Yet still the Blessed One says,
'Yes, young man.
I have slept in ease.
Of those in the world who sleep in ease,
I am one.'"

"In that case, young man,
I will question you in return.
Answer as you see fit.

Now, what do you think:
Suppose a householder or householder's son
has a house with a gabled roof,
plastered inside and out, draft-free,
with close-fitting door
and windows shut against the wind.
Inside he has a horse-hair couch
spread with a long-fleeced coverlet,
a white wool coverlet,
an embroidered coverlet,
a rug of kadali-deer hide,
with a canopy above,
and red cushions on either side.
And there a lamp would be burning,
and his four wives,
with their many charms,
would be attending to him.
Would he sleep in ease, or not?
Or how does this strike you?"

"Yes, lord, he would sleep in ease.
Of those in the world who sleep in ease,
he would be one."

"But what do you think, young man.
Might there arise in that householder or householder's son
any bodily fevers
or fevers of mind
born of passion
so that
— burned with those passion-born fevers —
he would sleep miserably?"

"Yes, lord."

"As for those passion-born fevers
— burned with which the householder or householder's son would sleep miserably —
that passion has been abandoned by the Tathagata,
its root destroyed,
like an uprooted palm tree,
deprived of the conditions of existence,
not destined for future arising.
Therefore he sleeps in ease.

"Now, what do you think, young man.
Might there arise in that householder or householder's son
any bodily fevers
or fevers of mind
born of aversion
so that
— burned with those aversion-born fevers —
he would sleep miserably?"

"Yes, lord."

"As for those aversion-born fevers
— burned with which the householder or householder's son would sleep miserably —
that aversion has been abandoned by the Tathagata,
its root destroyed,
like an uprooted palm tree,
deprived of the conditions of existence,
not destined for future arising.
Therefore he sleeps in ease.

"Now, what do you think, young man.
Might there arise in that householder or householder's son
any bodily fevers
or fevers of mind
born of delusion so that
— burned with those delusion-born fevers —
he would sleep miserably?"

"Yes, lord."

"As for those delusion-born fevers
— burned with which the householder or householder's son would sleep miserably —
that delusion has been abandoned by the Tathagata,
its root destroyed,
like an uprooted palm tree,
deprived of the conditions of existence,
not destined for future arising.
Therefore he sleeps in ease.

"Always, always,
he sleeps in ease:
the brahman totally unbound,
who doesn't adhere
to sensual pleasures,
who's without acquisitions
    and cooled.

Having     cut all ties
        and subdued fear in the heart,
calmed,
he sleeps in ease,
        having reached peace
        of awareness."

 


[1]The "Between-the-Eights" is a period in February, regarded in northern India as the coldest part of the year.

 


 

References:

See also:
SN X.8;
Ud II.10;
Sn I.2

 


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