Anguttara Nikaya


[Site Map]  [Home]  [Sutta Indexes]  [Glossology]  [Site Sub-Sections]

The Pali is transliterated as IAST Unicode (āīūṃṅñṭḍṇḷ). Alternatives:
[ ASCII (aiumnntdnl) | Mobile (āīūŋńñţđņļ) | Velthuis (aaiiuu.m'n~n.t.d.n.l) ]

 

Aŋguttara Nikāya
Pañcaka Nipāta
V: Muṇḍarāja Vagga

Sutta 41

Adiya Sutta

Benefits to be Obtained
(from Wealth)

Translated from the Pali by Thanissaro Bhikkhu.
For free distribution only.

 


 

[1][pts][olds][bodh] Then Anathapindika the householder went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As he was sitting there the Blessed One said to him: "There are these five benefits that can be obtained from wealth. Which five?

"There is the case where the disciple of the noble ones — using the wealth earned through his efforts and enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow, righteous wealth righteously gained — provides himself with pleasure and satisfaction, and maintains that pleasure rightly. He provides his mother and father with pleasure and satisfaction, and maintains that pleasure rightly. He provides his children, his wife, his slaves, servants, and assistants with pleasure and satisfaction, and maintains that pleasure rightly. This is the first benefit that can be obtained from wealth.

"Furthermore, the disciple of the noble ones — using the wealth earned through his efforts and enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow, righteous wealth righteously gained — provides his friends and associates with pleasure and satisfaction, and maintains that pleasure rightly. This is the second benefit that can be obtained from wealth.

"Furthermore, the disciple of the noble ones — using the wealth earned through his efforts and enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow, righteous wealth righteously gained — wards off from calamities coming from fire, flood, kings, thieves, or hateful heirs, and keeps himself safe. This is the third benefit that can be obtained from wealth.

"Furthermore, the disciple of the noble ones — using the wealth earned through his efforts and enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow, righteous wealth righteously gained — performs the five oblations: to relatives, guests, the dead, kings, and devas. This is the fourth benefit that can be obtained from wealth.

"Furthermore, the disciple of the noble ones — using the wealth earned through his efforts and enterprise, amassed through the strength of his arm, and piled up through the sweat of his brow, righteous wealth righteously gained — institutes offerings of supreme aim, heavenly, resulting in happiness, leading to heaven, given to priests and contemplatives who abstain from intoxication and heedlessness, who endure all things with patience and humility, each taming himself, each restraining himself, each taking himself to Unbinding. This is the fifth benefit that can be obtained from wealth.

"If it so happens that, when a disciple of the noble ones obtains these five benefits from wealth, his wealth goes to depletion, the thought occurs to him, 'Even though my wealth has gone to depletion, I have obtained the five benefits that can be obtained from wealth,' and he feels no remorse. If it so happens that, when a disciple of the noble ones obtains these five benefits from wealth, his wealth increases, the thought occurs to him, 'I have obtained the five benefits that can be obtained from wealth, and my wealth has increased,' and he feels no remorse. So he feels no remorse in either case."

'My wealth has been enjoyed,
my dependents supported,
    protected from calamities by me.
I have given supreme offerings
    and performed the five oblations.
I have provided for the virtuous,
    the restrained,
    followers of the holy life.
For whatever aim a wise householder
    would desire wealth,
        that aim I have attained.
I have done what will not lead to future distress.'
When this is recollected by a mortal,
    a person established in the Dhamma of the Noble Ones,
he is praised in this life
    and, after death, rejoices in heaven.

 


Contact:
E-mail
Copyright Statement   Webmaster's Page