Saɱyutta Nikāya
II. Nidāna Vagga
12. Nidāna Saɱyutta
4. Kaḷara-Khattiya Vagga
The Connected Discourses of the Buddha
Part II.
The Book of Causation Nidāna-Vagga
12. Connected Discourses on Causation
4. The Kaḷāra Khathiya
Sutta 38
Paṭhama Cetanā Suttaɱ
Volition
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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"Bhikkhus, what one intends, and what one plans, and whatever one has a tendency towards: this becomes a basis for the maintenance of consciousness.
When there is a basis there is a support for the establishing of consciousness.
When consciousness is established and has come to growth, there is the production of future renewed existence.
When there is the production of future renewed existence, future birth, aging-and-death, sorrow, lamentation, pain, displeasure, and despair come to be.
Such is the origin of this whole mass of suffering.
"If, bhikkhus, one does not intend, and one does not plan, but one still has a tendency towards something, this becomes a basis for the maintenance of consciousness.
When there is a basis, there is a support for the establishing of consciousness. ...
Such is the origin of this whole mass of suffering.
"But, bhikkhus, when one does not intend, and one does not plan, and one does not have a tendency towards anything, no basis exists for the maintenance of consciousness.
[66] When there is no basis, there is no support for the establishing of consciousness.
When consciousness is unestablished and does not come to growth, there is no production of future renewed existence.
When there is no production of future renewed existence, future birth, aging-and-death, sorrow, lamentation, pain, displeasure, and despair cease. Such is the cessation of this whole mass of suffering."
