Citta gives his solution to a riddle posed by the Venerable Kamabhu.
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Index of Available translations: SN 4.41.5
ekāro vattatī ratho|| ||
Anīghaṃ passa āyantaṃ||
chinnasotaṃ abandhananti.|| ||
My translation and solution:
built here, rolling on
see it smoothly guided
beyond the stream,
Straight = ethical
transparent = without deceit, open, visible (covered in white would point to a layman which is unlikely)
built here = the set-up mind
rolling on = saŋsara, but also rolling on to the ending of saŋsara
chariot = the own-made, the personal vehicle
smoothly guided = steared without the corrupting influences
beyond the stream = with thirst cut off
unbound = cut free of, losed, released.
Since Citta's solution was not confirmed by the Buddha, and Kāmabhū may not have understood the solution himself (that is that he may have been asking Citta for a solution rather than posing the riddle (but see the next sutta [SN 4.41.6] where it appears that Kāmabhū is in fact a knowledgable bhikkhu who is instructing Citta); Kāmabhū does not actually say that Citta's solution is correct or in accordance with a solution given by the Buddha ... his remark to Citta may well have been a polite 'maybe.' Or it may be that Citta's solution, although not what he had in mind was nevertheless fair Dhamma and so he let it pass.), I believe we are free to arrive at a different solution. My translation 'turns' on making the riddle both a description of the proper chariot and an instrucion as to what to do with it. If 'ekāro' must be 'one-spoked' or 'one-wheeled' we can hear in that the sound of one hand clapping and not be too upset. Nizamis' solution is as forced as mine but more academically couched. (There is no √ṛ in Pali; it would be √kar = 'make'. But there are those who believe Sanskrit to be the root language of Pali. May they go in peace, make of it what they will.)(lidda didjadijajijjajok-khahaha)
See on this SN 1.1.4 where: straight = the name the Road is called;
Free-from-fear = the destination;
'Silent Runner' = the name of the Chariot;
the wheels = Righteous Effort;
the 'leaning board' = Conscience;
the drapery = Heedfulness;
the driver = the Dhamma;
those that run before = Right Views (important persons traveled with troops in front and in back)
Again see SN 5.45.5 where the wheels are energy, the axle is entheusiasm (possibly the intent of ekāro, that is, one-axled); the drapery is desirlessness, and the car is 'built by self'.
There seems to be a great deal of flexibility in giving meanings to the components of the chariot.