Aṅguttara Nikāya


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Aṅguttara Nikāya
XI. Ekā-Dasaka Nipāta III. Untitled

The Book of the Gradual Sayings
XI. The Book of the Elevens
III. Recapitulation

Sutta 23

Anicc-ā-nupassanā Suttaɱ

The Cowherd (b)

Translated from the Pali by F. L. Woodward, M.A.

Copyright The Pali Text Society
Commercial Rights Reserved
Creative Commons Licence
For details see Terms of Use.

 


[228]

[1] [359] "Monks, possessing eleven qualities
a cowherd cannot become the man
to lead about a herd
and make it prosperous.

[1] Herein, monks, a cowherd knows not bodily forms
[2] and is unskilled in distinguishing the marks;
[3] he does not remove flies' eggs
[4] or dress wounds;
[5] he makes no fumigation;
[6] he knows not the ford,
[7] the watering-place
[8] or the road;
[9] he is unskilled in pastures;
[10] he milks dry;
[11] pays no special respect to the bulls,
the sires and leaders of the herd.

Possessing these eleven qualities
a cowherd cannot become the man
to lead about a herd
and make it prosperous.

 

§

 

In the same way
a monk possessing eleven qualities[ed1]
cannot become the man
to reach growth, increase and maturity
in this Dhamma-discipline.

What eleven?

[1] Herein a monk knows not objects,
[2] is unskilled in the marks;
[3] removes no flies' eggs,
[4] dresses not a wound,
[5] makes no fumigation,
[6] knows not the ford,
[7] knows not the watering-place,
[8] knows not the road,
[9] is unskilled in pastures,
[10] milks dry,
[11] pays no special respect
to those elder monks
who have gone forth many a day,
who are sires of the Order,
leaders of the Order.

 

§

 

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mental states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of [360] mind states.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about [360] mind states.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.

 

§

 

Monks, possessing eleven qualities
a cowherd can become the man
to lead about a herd
and make it prosperous.

What eleven?

[1] Herein, monks, a cowherd knows bodily forms
[2] and is skilled in distinguishing the marks;
[3] he removes flies' eggs
[4] and dresses a wound;
[5] he makes a fumigation;
[6] he knows the ford,
[7] the watering-place
[8] and the road;
[9] he is skilled in pastures;
[10] he milks not dry;
[11] pays special respect to the bulls,
the sires and leaders of the herd.

Possessing these eleven qualities
a cowherd can become the man
to lead about a herd
and make it prosperous.

 

§

 

In the same way
a monk possessing eleven qualities
can become one
to reach growth, increase and maturity
in this Dhamma-discipline.

What eleven?

[1] Herein a monk knows objects,
[2] is skilled in the marks;
[3] removes flies' eggs,
[4] dresses a wound,
[5] makes a fumigation,
[6] knows the ford,
[7] knows the watering-place,
[8] knows the road,
[9] is skilled in pastures,
[10] does not milk dry,
[11] pays special respect
to those elder monks
who have gone forth many a day,
who are sires of the Order,
leaders of the Order.

 

§

 

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mental states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind-consciousness.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of eye-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of ear-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of nose-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of tongue-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of body-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of mind-contact.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of [360] mind states.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about [360] mind states.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about objects.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about sounds.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about scents.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about savours.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about tangibles.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.

In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about mind states.

-◦-

In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.

 


[ed1] The Pali text does not give the meanings of the terms in this sutta as found in AN 11 18.


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