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Sa.myutta Nikaaya
IV. Sa.laayatana Vagga
35: Sa.laayatana Sa.myutta
Pa~n~naasaka Tatiya
5. Navapuraa.na Vagga

The Connected Discourses of the Buddha
IV. The Book of the Six Sense Bases
35: Connected Discourses on the Six Sense Bases
The Third Fifty
5. New and Old

Sutta 145 [WP: #146]

Kamma Sutta.m

Kamma

Translated by Bhikkhu Bodhi

"OoBhikkhu Bodhi 2000., The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Sa.myutta Nikaaya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available at http://www.wisdompubs.org/terms-use.

 


[132] [1211]

[1][pts][than][olds] "Bhikkhus, I will teach you new and old kamma, the cessation of kamma, and the way leading to the cessation of kamma.

Listen to that and attend closely, I will speak. ...

"And what, bhikkhus, is old kamma?

The eye is old kamma, to be seen as generated and fashioned by volition, as something to be felt.

The ear is old kamma ...

The mind is old kamma, to be seen as generated and fashioned by volition, as something to be felt.

This is called old kamma.

"And what, bhikkhus is new kamma?

Whatever action one does now by body, speech, or mind.

This is called new kamma.

"And what, bhikkhus, is the cessation of kamma?

When one reaches liberation through the cessation of bodily action, verbal action, and mental action, [133] this is called the cessation of kamma.

"And what, bhikkhus, is the way leading to the cessation of kamma?

It is this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.

"Thus, bhikkhus, I have taught old kamma, I have taught new kamma, I have taught the cessation of kamma, I have taught the way leading to the cessation of kamma.

Whatever should be done, bhikkhus, by a compassionate teacher out of compassion for his disciples, desiring their welfare, that I have done for you.

These are the feet of trees, bhikkhus, these are empty huts.

Meditate, bhikkhus, do not be negligent, lest you regret it later.

This is our instruction to you."

 


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