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#### Saṁyutta Nikāya
5. Mahā-Vagga
45. Magga Saṁyutta
4. Paṭipatti Vagga: Suriyassa Peyyāla
1. Viveka-Nissitaṁ

#### The Book of the Kindred Sayings
5. The Great Chapter
45. Kindred Sayings on the Way
4. On Conduct: The Sun — Repetition
1. Based on Seclusion

#### Sutta 53

#### Diṭṭhi Suttaṁ

# Insight

Translated by F. L. Woodward
Edited by Mrs. Rhys Davids

Copyright The Pali Text Society
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[28]

[1][olds][bodh] Just as, monks, the dawn
is the forerunner,
the harbinger,
of the arising of the sun,
even so insight[1] is the forerunner,
the harbinger,
of the arising of the Ariyan eightfold way.

Of a monk who has insight, monks,
it may be expected that he will cultivate
the Ariyan eightfold way,
that he will make much of
the Ariyan eightfold way.

And how, monks, does a monk who has insight
cultivate and make much of
the Ariyan eightfold way?

Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.

That, Ānanda, is how a monk who has insight
cultivates and makes much of
the Ariyan eightfold way.

[1] Diṭṭhi-sampadā = ñāṇa-sampatti. Comy.

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