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#### Saṁyutta Nikāya
4. Saḷāyatana Vagga
35. Saḷāyatana Saṁyutta
§ I: Mūla-Paññāsa
1. Anicca Vagga Paṭhama

#### The Connected Discourses of the Buddha
IV. The Book of the Six Sense Bases
35: Connected Discourses on the Six Sense Bases
The Root Fifty
1. The Impermanent

#### Sutta 7

#### Dutiya Ajjhatta Anicca Suttaṁ (Aniccam 3; Ajjhattam)

# The Internal as Impermenent in the Three Times

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[4] [1136]

[1][pts] At Sāvatthī.

"Bhikkhus, the eye is impermanent, both of the past and the future, not to speak of the present.

Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards the eye of the past; he does not seek delight in the eye of the future; and he is practising for revulsion towards the eye of the present, for its fading away and cessation.

"The ear is impermanent ...

The nose is impermanent ...

The tongue is impermanent ...

The body is impermanent ...

The mind is impermanent, both of the past and the future, not to speak of the present.

Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards the mind of the past ... for its fading away and cessation."

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