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#### Saṁyutta Nikāya
II. Nidāna Vagga
12. Nidāna Saṁyutta
4. Kaḷara-Khattiya Vagga

#### The Connected Discourses of the Buddha
Part II.
The Book of Causation Nidāna-Vagga
12. Connected Discourses on Causation
4. The Kaḷāra Khathiya

#### Sutta 39

#### Dutiya Cetanā Suttaṁ

# Volition 2

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[66] [576]

[1][pts] At Sāvatthī.

"Bhikkhus, what one intends, and what one plans, and whatever one has a tendency towards: this becomes a basis for the maintenance of consciousness.

When there is a basis, there is a support for the establishing of consciousness.

When consciousness is established and has come to growth, there is a descent of name-and-form.

With name-and-form as condition, the six sense bases [come to be]; with the six sense bases as condition, contact; with contact as condition, feeling ... craving ... clinging ... existence ... birth; with birth as condition, aging-and-death, sorrow, lamentation, pain, displeasure, and despair come to be.

Such is the origin of this whole mass of suffering.

"If, bhikkhus, one does not intend, and one does not plan, but one still has a tendency towards something, this becomes a basis for the maintenance of consciousness.

When there is a basis, there is a support for the establishing of consciousness.

When consciousness is established and has come to growth, there is a descent of name-and-form.

With name-and-form as condition, the six sense bases [come to be]. ...

Such is the origin of this whole mass of suffering.

"But, bhikkhus, when one does not intend, and one does not plan, and one does not have a tendency towards anything, no basis exists for the maintenance of consciousness.

When there is no basis, there is no support for the establishing of consciousness.

When consciousness is unestablished and does not come to growth, there is no descent of name-and-form.

With the cessation of name-and-form comes cessation of the six sense bases. ...

Such is the cessation of this whole mass of suffering."

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