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#### Saṁyutta Nikāya
3. Khandha Vagga
22. Khandha Saṁyutta
5. Atta-Dīpa Vagga

#### The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
V. With Yourselves as an Island

#### Paṭhama Aniccatā Suttaṁ

#### Sutta 45

# Impermanent 1

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[44] [884]

[1][pts] At Sāvatthī.

"Bhikkhus, form is impermanent.

What is impermanent is suffering.

[45] What is suffering is nonself.

What is nonself should be seen as it really is with correct wisdom thus:

'This is not mine, this I am not, this is not my self.'

When one sees this thus as it really is with correct wisdom, the mind becomes dispassionate and is liberated from the taints by nonclinging.

"Feeling is impermanent. ...

Perception is impermanent. ...

Volitional formations are impermanent. ...

Consciousness is impermanent.

What is impermanent is suffering.

What is suffering is nonself.

What is nonself should be seen as it really is with correct wisdom thus:

'This is not mine, this I am not, this is not my self.'

When one sees this thus as it really is with correct wisdom, the mind becomes dispassionate and is liberated from the taints by nonclinging.

"If, bhikkhus, a bhikkhu's mind has become dispassionate towards the form element, it is liberated from the taints by nonclinging.

If his mind has become dispassionate towards the feeling element ... towards the perception element ... towards the volitional formations element ... towards the consciousness element, it is liberated from the taints by nonclinging.

"By being liberated, it is steady; by being steady, it is content; by being content, he is not agitated.

Being unagitated, he personally attains Nibbāna.

He understands:

'Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being."

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