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#### Saṁyutta Nikāya
II. Nidāna Vagga

#### The Book of the
Kindred Sayings
II. The Nidana Book

#### 17.
Lābha-Sakkāra Saṁyuttaṁ

# 17.
Kindred Sayings on Gain and Favours

Translated by Mrs. Rhys Davids
Assisted by F. L. Woodward

Originally Published by
The Pali Text Society
Public Domain

[153]

#### I. Dāruṇa Vagga

#### I. Dire!

#### Sutta 1

# Dire!

[1][bodh][olds] THUS have I heard: —

The Exalted One was once staying at Sāvaṭṭhī
at the Jeta Grove, in the Anāthapiṇḍika Park
and there he addressed the brethren: —

"Dire,[1] brethren,
are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 2

# The Hook

[2][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

If a fisherman were to cast a flesh-baited hook
into a deep pool
and a fish with an eye to flesh should swallow it.

Verily, brethren, that fish
swallowing the fisherman's hook
falls into misfortune,
falls into disaster,
is treated according to the fisherman's good pleasure.

'Fisherman' — this, brethren, means Māra, the evil one.

'Hook' — this, brethren, means gains, favours, and flattery.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

[154]

§

#### Sutta 3

# The Tortoise

[3][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

In times gone by, brethren,
in a certain pool of water,
there had long been living a great family of tortoises.

Now one tortoise said to another tortoise: —

'Dear tortoise, go not thou into that place.'

But the tortoise went into that place
and a hunter shot him
with a corded harpoon.[2]

He got back again,
and that other tortoise saw him coming a way off,
and, seeing him, said:

'What, dear tortoise,
thou didst never get to that place?'

'Nay, I did go, dear tortoise,
to that place.'

'What, dear tortoise, thou'rt never not speared, not hit?'

'Nay, not speared am I, dear tortoise, not hit,
but there's this cord
that keeps ever trailing at my back.'

'Why then for sure, dear tortoise,
thou'rt speared,
for sure thou'rt hit.

It was by this trap[3]
that thy father
and thy grandfather
fell into misfortune and disaster.

Go thou now, dear tortoise,
ours art thou no longer!'

'Hunter': — this, brethren, means Māra the evil one.

'Harpoon': — this, brethren, means gains, favour, and flattery.

'Cord': — this, brethren, means lustful enjoyment.

Verily, any brother, brethren, who delights in,
who longs for gains, favour, and flattery,
him we call 'greedy for the harpoon,
fallen into misfortune and disaster,
to be treated according to Māra's good pleasure.'

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 4

# Longfleece

[4][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Just as if a long-fleeced she-goat[4]
entered a thicket of briars [155]
and should now here, now there
sink down, get caught;
get bound, fall into misfortune and disaster,
even so, when a brother is overcome
by gains, favours, and flattery,
and his mind possessed therewith,
he, when he rises betimes,
takes bowl and robe
and goes for alms to village and township,
now here now there sinks down, gets caught,
gets bound, falls into misfortune and disaster.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 5

# Dungbeetle

[5][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Just as if a beetle,
dung-eating,
dung-filled,
stuffed with dung,
and in front of her a great dunghill.

And she, because of all that
were to despise other beetles and think: —

'Surely am I a dungeater,
dung-filled,
stuffed with dung
and in front of me is this great dunghill,
even so, when a brother is overcome
by gains, favours, and flattery,
and his mind possessed therewith,
he, when he rises betimes,
takes bowl and robe and goes for alms
to village and township,
there eats his fill,
is invited for the morrow,
and his bowl is full.

He goes to the park and
in the midst of the group of brethren
boasts: —

'I have dined my fill,
I am invited for to-morrow.

My bowl is full.

I have gained a robe, alms,
a lodging, medical requisites.

But these other brethren
are of little merit,
of little influence,
they do not gain the requisites like me.'

He, overcome and his heart possessed
by gains, favours, and flattery,
despises other pious brethren.

Verily, brethren, that will bring
harm and ill for many a day
to that futile person.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 6

# Thunderbolt

[6][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

What, brethren, is the falling of a thunderbolt
compared [156] with the assailing of a learner
whose mind has not attained,
by gains, favours, and flattery?[5]

'Falling of a thunderbolt': — that, brethren, means gains, favours, and flattery.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 7

# Poisoned

[7][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

A man whom they wound
with a poisoned dart,[6]
such is one whose mind has not attained,
who is assailed
with gains, favours, and flattery.

'Dart': — that, brethren, means gains, favours, flattery ..

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 8

# The Jackal

[8][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Have ye heard the jackal
howling in the night,
at dawn?"

"Even so, lord."

'That is an old jackal, brethren,
afflicted by mange.[7]

He finds no pleasure in lonely places,
nor in the woods,
nor in the open air.

Wherever he goes,
wherever he stays,
wherever he sits down,
wherever he lies down,
there he falls into misfortune and disaster.

Even so is a brother who is overcome,
and whose heart is possessed
by gains, favours, and flattery.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

[157]

§

#### Sutta 9

# Hurricanes

[9][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

In the upper air there blow winds that are hurricanes.

If a bird goes thither,
the hurricanes toss him about;
feet, wings, head, body are scattered in all directions.

Even so here also a brother who is overcome,
and whose heart is possessed
by gains, favours, and flattery,
when he rises betimes,
takes bowl and robe
and enters village or township for alms,
his acts unguarded,
his speech unguarded,
his mind unguarded,
mindfulness not set up,
senses unrestrained,
he there sees womenfolk lightly clad,
ill shrouded.

Seeing them thus,
lust assails his thoughts.

He thus assailed,
rejects the training
and turns toward low things.

And one takes his robe,
another his bowl,
another his sitting-mat,
another his needle-case,
just as the bird
hurled in pieces by the hurricane.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 10

# Sutta with Verse

[10][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Concerning this matter,
I see one person overcome,
and whose mind is possessed by favours,
another who is overcome
and possessed by lack of favours,
yet another who is overcome
and possessed by both favours and the lack of them
— I see one and all,
at the separation of the body after death
reborn in the Waste,
the Woeful Way,
the Downfall,
Purgatory.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

In whom, when favours fall upon him, or
When none are shown, the mind steadfast, intent,
Sways not at all, for earnest is his life,
Him of rapt thought, [of will] unfaltering,
Of fine perception, of the vision seer,
Rejoicing that to grasp is his no more: —
Him let the people call in truth Good Man.

[158]

§

#### II

#### Sutta 11

# The Bowl (1)

[11][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that
I have known a certain man,
reading his will by mine,
who, even for the sake of a golden bowl filled with silver dust,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 12

# The Bowl (2)

[12][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for the sake of a silver bowl filled full with gold dust,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 13

# Untitled

[13][bodh][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for the sake of a gold nikkha,[8]
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 14

# Untitled

[14][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for the sake of a hundred gold nikkhas,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 15

# Untitled

[15][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for the sake of a nikkha of gold nuggets,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 16

# Untitled

[16][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for a hundred nikkha of gold nuggets,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 17

# Untitled

[17][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for a world of gold,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 18

# Untitled

[18][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even for the sake of for nothing worldly whatever,
would not deliberately tell a lie.|| ||

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 19

# Untitled

[19][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even to save his life,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 20

# Untitled

[20][olds] At Sāvaṭṭhī: —

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

As to that,
I have known a certain man,
reading his will by mine,
who, even [to win] the belle of the countryside,
would not deliberately tell a lie.

That man have I seen at another time,
overcome and his heart possessed
by gains, favours, and flattery,
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

[159]

#### III

#### Sutta 21

# Woman

[21][bodh][olds] At Sāvaṭṭhī: — [9]

"Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Of him whose heart
gains, favours, and flattery persistently possess,
no woman, she alone of him alone,
can persistently possess the heart.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 22

# The Belle

[22][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Of him whose heart
gains, favours, and flattery persistently possess,
not even the belle of the countryside,
she alone of him alone,
can persistently possess the heart.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 23

# Son

[23][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

The believing lay-sister
when rightly admonishing her only son,
dear and beloved,
would thus admonish him: —

'See, my dear, that thou become like Citta housefather,
and Hatthaka of Āḷava.'[10]

These, brethren, are the standard,[11]
these are the measure
of my lay disciples,
even Citta and Hatthaka.

'If thou, my dear, go forth from home to the homeless,
see that thou become like Sāriputta and Moggallāna.'

These, brethren, are the standard,
these are the measure
of my ordained disciples,
even Sāriputta and Moggallāna.

[160] 'Let not gains, favours, and flattery assail thee, dear,
a learner with diligent mind.'

Brethren, should this happen,
it will be to his peril.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 24

# The Only Daughter

[24][bodh][olds] "The believing lay-sister, brethren,
when rightly admonishing her only daughter,
dear and beloved,
would thus admonish her: —

'See, my dear, that thou become like Khujjuttarā the lay-sister
and Veḷukaṇṭakiyā, Nanda's mother.'

These, brethren, are the standard and measure of my lay-sister disciples,
even Khujjuttarā and Veḷukaṇṭakiyā.

'If thou, my dear, go forth from home to the homeless,
see that thou become like sister Khemā and Uppa1avaññā.'[12]

These, brethren, are the standard,
these are the measure of my sister disciples,
even Khemā and Uppa1avaññā.

'Let not gains, favours, and flattery assail thee, my dear,
a learner diligent in mind.

Therein lies danger for thee.'

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 25

# Recluses and Brahmins (1)

[25][bodh][olds] "Verily any recluses or brahmins whatever, brethren,
who do not understand,
even as it really is,
the satisfaction,
the danger,[13]
the escape
with regard to gains, favours, and flattery,
they for me are not approved of
among recluses as recluses,
nor among brahmins as brahmins,
nor have those venerable ones come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin.

But any recluses or brahmins whatever
who do understand,
even as it really is,
the satisfaction,
the danger,
the escape
with regard to gains, favours, and flattery,
they for me are approved of
among recluses as recluses,
or among brahmins as brah- [161] mins;
and those venerable ones have come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin."

§

#### Sutta 26

# Recluses and Brahmins (2)

[26][bodh][olds] "Verily any recluses or brahmins whatever, brethren,
who do not understand,
even as it really is,
the coming to pass and the going away
of gains, favours, and flattery,
they for me are not approved of
among recluses as recluses,
nor among brahmins as brahmins,
nor have those venerable ones come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin.

But any recluses or brahmins whatever
who do understand,
even as it really is,
the coming to pass and the going away
of gains, favours, and flattery,
they for me are approved of
among recluses as recluses,
or among brahmins as brahmins;
and those venerable ones have come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin."

§

#### Sutta 27

# Recluses and Brahmins (3)

[27][bodh][olds] "Verily any recluses or brahmins whatever, brethren,
who do not understand,
even as it really is,
the nature, the coming to pass,
the ceasing,
the way going to the ceasing
of gains, favours, and flattery,
they for me are not approved of
among recluses as recluses,
nor among brahmins as brahmins,
nor have those venerable ones come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin.

But any recluses or brahmins whatever
who do understand,
even as it really is,
the nature,
the coming to pass,
the ceasing,
the way going to the ceasing
of gains, favours, and flattery,
they for me are approved of
among recluses as recluses,
or among brahmins as brah- [161] mins;
and those venerable ones have come even in this life
fully to know of themselves,
to realize,
to live in the attainment of,
the good of being recluse or brahmin."

§

#### Sutta 28

# The Skin

[28][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

They cut the skin,
then they cut the underskin,
then they cut the flesh,
then they cut the tendons,
then they cut the bones,
then they press right on to the marrow.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 29

# The Cord

[29][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

They cut the skin,
then they cut the underskin,
then they cut the flesh,
then they cut the tendons,
then they cut the bones,
then they press right on to the marrow.

Just as if a strong man
were to bind a stout horsehair cord
about his leg
and saw his leg with it
till he cut the skin,
cut the underskin,
cut the flesh,
cut the tendons,
cut the bones,
and press right on to the marrow.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 30

# The Brother

[30][bodh][olds] "He, brethren, who is Arahant,
sane and immune,
even for that brother I say
that gains, favours, and flattery
are a danger."

When this was said,
the venerable Ānanda said this to the Exalted One: —

"But to which sane and immune brother, lord,
are they a danger?"

[162] "I say not that they are a danger, Ānanda,
for him the freedom of whose will is unshakeable.

But to one who lives earnestly,
ardently,
strenuously,
if he come among such
as have attained to happiness in this present life,
there I say that gains, favours, and flattery
might be for him a danger.[14]

So dire, Ānanda, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, Ānanda, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

#### IV

#### Sutta 31

# He Cut[15]

[31][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Devadatta brought schism into the Order
because he was overcome
and his heart was possessed by them.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 32

# The Root

[32][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Devadatta brought schism into the Order
because he was overcome
and his heart was possessed by them.

And in him thus overcome
by gains, favours, and flattery,
that the root of good (karma)
came to be extirpated.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 33

# Conditions

[33][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Devadatta brought schism into the Order
because he was overcome
and his heart was possessed by them.

And in him thus overcome by gains, favours, and flattery,
yea, the conditions of good (karma)[16]
came to be extirpated.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 34

# Bright (conditions)

[34][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Devadatta brought schism into the Order
because he was overcome
and his heart was possessed by them.

And in him thus overcome
by gains, favours, and flattery,
yea, even the bright conditions
came to be extirpated.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

[163]

§

#### Sutta 35

# Seceding

[35][bodh][olds] The Exalted One was once staying at Rājagaha
on Vulture's Peak hill
not long after Devadatta had seceded.

There the Exalted One addressed the brethren touching Devadatta: —

"To his own destruction,
gains, favours, and flattery befel Devadatta,
yea, to his decline.

Just as a plantain
yields fruit to its own destruction,
to its decline,
even so to his own destruction,
to his decline
did gains, favours, and flattery befall Devadatta.

Just as a bamboo
yields fruit to its own destruction,
to its decline,
even so to his own destruction,
to his decline
did gains, favours, and flattery befall Devadatta.

Just as a rush
yields fruit to its own destruction,
to its decline,
even so to his own destruction,
to his decline
did gains, favours, and flattery befall Devadatta.

Just as a mule
bears young to her own destruction,[17]
to her decline,
even so to his own destruction,
to his decline
did gains, favours, and flattery befall Devadatta.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

The Exalted One spake this: the Wellfarer speaking this, the Teacher spake thus further: —

As is the plantain, bamboo, and the rush
Each by the fruit it bears undone,
So is the foolish man by favours slain,
As by her embryo the mule.[18]

§

#### Sutta 36

# The Car

[36][bodh][olds] The Exalted One was once staying at Rājagaha
in the Bamboo Grove
at the Squirrels' Feeding-ground.

Now at that time prince Ajātasattu
was ministering to Devadatta late and early
by five hundred cars,
and was providing food
conveying it in five hundred cooking pans.[19]

Thereupon many brethren came into the presence of the Exalted One,
saluting and taking their seat beside him,
and told him of this.

"Do not ye desire gains, favours, and flattery for Devadatta, brethren.

So long as prince Ajātasattu ministers to [164] Devadatta in this way,
it is only falling away that is to be expected from him,
not growth in good conditions.

Just as if they were to crumble [dried] liver[20]
on the nose of a fierce dog, —
the dog would thereby become fiercer,
even so,
so long as prince Ajātasattu ministers to Devadatta in this way,
it is only falling away that is to be expected from him,
not growth in good conditions.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 37

# For Mother's Sake

[37][bodh][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his mother's sake[21]
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 38

# For Father's Sake

[38][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his father's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 39

# For Brother's Sake

[39][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his brother's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 40

# For Sister's Sake

[40][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his sister's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 41

# For Son's Sake

[41][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his son's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 42

# For Daughter's Sake

[42][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his daughter's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

§

#### Sutta 43

# For Wife's Sake

[43][olds] "Dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

I have known a certain man,
reading his will by mine,
who, even for his wife's sake
would not deliberately tell a lie.

Him have I seen thereafter
overcome and his heart possessed
by gains, favours, and flattery
deliberately telling lies.

So dire, brethren, are gains, favours, and flattery,
a bitter, harsh obstacle
in the way of arriving at uttermost safety.

Wherefore, brethren, thus should ye train yourselves: —

'When gains, favours, and flattery come to us,
we will put them aside,
nor when they come
shall they take lasting hold on our hearts.'"

[1] Dāruṇo.

[2] The Comy. explains papatā as a dart encased in a coiled sheath of twine, to be hurled by hand.

[3] Luddakena, lit. 'hunter-ish (thing).' The Burmese read suttakena, 'by this cord': — easier, but not therefore more plausible.

[4] Eḷakā, not as in Childers eḷikā.

[5] The Comy. gives, as clue to the elliptical Pali, that a thunderbolt destroys one life-span only, but gains, etc., bring a man to infinitely prolonged misery hereafter.

[6] The title should read diddhaṇ, with the Comy. This accepts the inclusion of visallena: — visamakkhitena sallena, sattiyā. But it should surely read visa-sallena?

[7] A disease, says B., arising during the winter. The fur falls off; he shivers; sores produced by cold winds pain him; he reels about seeking respite like a man bitten by a mad dog.

[8] On nikkha and singi (nugget), cf. my 'Early Economic Conditions of North India' JRAS, 1901, p. 877 f.; Gooneratne's Aṅguttara Nikāya, p. 235, n. 1 f. (Galle, 1913).

[9] The following ten are all referred to Sāvaṭṭhī.

[10] This and the following three pairs of followers are also grouped for similar admonition in Aṅguttara i, 88 f.; cf. also ib. i, 23-6; Nanda's mother is there called Uttarā. Kindred Sayings XLI is devoted to Citta. (pron. Chitta). Nanda may be the half-brother of Gotama who became a Thera. (Vin. Texts, i, 210; Pss. of the Brethren, p. 126; Buddhist Birth Stories, p. 128).

[11] Lit. scales (talā), or weights.

[12] Cf. Pss. of the Sisters, pp. 81 f. and 111 f.; S. iv. 374 f.

[13] Trans. 'misery' in Chapter XIV. See ib., §§ 37-39.

[14] The syntax of this sentence seems to me corrupt, even if the drift of it be clear. According to the Comy. 'happiness in this present life' applies to the religious circle of whom the earnest man is a member.

[15] The following four Suttas are of Sāvaṭṭhī.

[16] Namely, alobha, adosa, amoha. Comy.

[17] The mule is not able to bring forth, and has to be slain to effect parturition. Comy.

[18] = above, i, 192.

[19] One such pan containing food for ten men. Comy.

[20] Pittaṇ: — acchapittaṇ vā macchapittaṇ vā (of a bear or a fish). Comy.

[21] E.g., to make brigands set his mother at liberty. Comy.

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