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9

#### Saṁyutta Nikāya
II. Nidāna Vagga
16. Kassapa Saṁyutta

#### The Connected Discourses of the Buddha
Part II.
The Book of Causation Nidāna-Vagga
16. Connected Discourses with Kassapa

#### Sutta 1

#### Saṇtuṭṭha Suttaṁ

# Content

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
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[194] [662]

[1][pts] At Sāvatthī.

"Bhikkhus, this Kassapa is content with any kind of robe, and he speaks in praise of contentment with any kind of robe, and he does not engage in a wrong search, in what is improper, for the sake of a robe. If he does not get a robe he is not agitated, and if he gets one he uses it without being tied to it, uninfatuated with it, not blindly absorbed in it, seeing the danger in it, understanding the escape.

"Bhikkhus, this Kassapa is content with any kind of almsfood ... with any kind of lodging ... with any kind of medicinal requisites ... and if he gets them he uses them without being tied to them, uninfatuated with them, not blindly absorbed in them, seeing the danger in them, understanding the escape.

"Therefore, bhikkhus, you should train yourselves thus:

'We will be content with any kind of robe, and we will speak in praise of contentment with any kind of robe, [195] and we will not engage in a wrong search, in what is improper, for the sake of a robe.

If we do not get a robe we will not be agitated, and if we get one we will use it without being tied to it, uninfatuated with it, not blindly absorbed in it, seeing the danger in it, understanding the escape.

"'We will be content with any kind of almsfood ... with any kind of lodging ... with any kind of medicinal requisites ... and if we get them we will use them without being tied to them, uninfatuated with them, not blindly absorbed in them, seeing the danger in them, understanding the escape.'

Thus should you train yourselves.

"Bhikkhus, I will exhort you by the example of Kassapa or one who is similar to Kassapa.

Being exhorted, you should practise accordingly."

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