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#### Aṅguttara Nikāya
XI. Ekā-Dasaka Nipāta
II. Anussati Vagga

#### The Book of Elevens

#### Sutta 21

#### Tatiya Samādhi Suttaṁ

# Serenity (3)

Translated from the Pāḷi
by
Michael M. Olds

[1][pts] I HEAR TELL:

Once upon a time, Old Man Sāriputta,
Sāvatthi-town residing:[1]

There then many beggars
went to where Old Man Sāriputta was located,
drew near and
having drawn near Old Man Sāriputta,
having given salutation,
took a seat to one side.

Having taken a seat to one side then,
they said this
to Old Man Sāriputta:

"Now is it, then, Friend Sāriputta,
that a beggar acquires
such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving?"

■

"It is, friends beggars,
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving."

■

"But just how, Friend Sāriputta, is it
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving?"

■

"Here friends beggars, a beggar has this perception:

'This is it!
This is the culmination!
That is, the calming of all own-making,
the resolution of all involvements,
the withering away of thirst,
dispassion,
extinction,
Nibbāna.'

It is thus, friends beggars,
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving."

[1] The Nidana for this sutta is simply: "Sāvatthi."

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