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#### Saṁyutta Nikāya
5. Mahā-Vagga
48. Indriya Saṁyutta
4. Sukh'Indriya (or Uppaṭi) Vagga

#### The Book of the Kindred Sayings
5. The Great Chapter
48. Kindred Sayings on the Faculties
4. The Faculty of Ease

#### Sutta 35

#### Dutiya Sammaṇa-Brāhmaṇa Suttaṁ

# Recluses and Brahmins (b)

Translated by F. L. Woodward
Edited by Mrs. Rhys Davids

Copyright The Pali Text Society
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[184]

[1] THUS have I heard:

Once the Exalted One was staying near Sāvatthī.

Then the Exalted One addressed the monks,
saying:

"Monks."

"Yes, lord," replied those monks to the Exalted One.

The Exalted One said:

"Monks, there are these five controlling faculties.

What five?

The controlling faculty of ease,
the controlling faculty of discomfort,
the controlling faculty of happiness,
the controlling faculty of unhappiness,
the controlling faculty of indifference.

These are the five controlling faculties.

§

"Monks, whatsoever recluses or brahmins
understand not the controlling faculty of ease,
understand not the arising of the controlling faculty of ease,
understand not the perishing of the controlling faculty of ease,
understand not the practice leading to the ceasing of the controlling faculty of ease;

understand not the controlling faculty of discomfort,
understand not the arising of the controlling faculty of discomfort,
understand not the perishing of the controlling faculty of discomfort,
understand not the practice leading to the ceasing of the controlling faculty of discomfort;

understand not the controlling faculty of happiness,
understand not the arising of the controlling faculty of happiness,
understand not the perishing of the controlling faculty of happiness,
understand not the practice leading to the ceasing of the controlling faculty of happiness;

understand not the controlling faculty of unhappiness,
understand not the arising of the controlling faculty of unhappiness,
understand not the perishing of the controlling faculty of unhappiness,
understand not the practice leading to the ceasing of the controlling faculty of unhappiness;

understand not the controlling faculty of indifference,
understand not the arising of the controlling faculty of indifference,
understand not the perishing of the controlling faculty of indifference,
understand not the practice leading to the ceasing of the controlling faculty of indifference;

such are not worthy to be accounted
as recluses among recluses
nor as brahmins among brahmins,
nor have those worthies of themselves understood,
or even in this life realized,
the goal of recluseship
or of brahminhood,
nor do they dwell in the attainment of it.

§

But, monks, those recluses and brahmins
who understand the controlling faculty of ease,
understand the arising of the controlling faculty of ease,
understand the perishing of the controlling faculty of ease,
understand the practice leading to the ceasing of the controlling faculty of ease;

understand the controlling faculty of discomfort,
understand the arising of the controlling faculty of discomfort,
understand the perishing of the v,
understand the practice leading to the ceasing of the controlling faculty of discomfort;

understand the controlling faculty of happiness,
understand the arising of the controlling faculty of happiness,
understand the perishing of the controlling faculty of happiness,
understand the practice leading to the ceasing of the controlling faculty of happiness;

understand the controlling faculty of unhappiness,
understand the arising of the controlling faculty of unhappiness,
understand the perishing of the controlling faculty of unhappiness,
understand the practice leading to the ceasing of the controlling faculty of unhappiness;

understand the controlling faculty of indifference,
understand the arising of the controlling faculty of indifference,
understand the perishing of the controlling faculty of indifference,
understand the practice leading to the ceasing of the controlling faculty of indifference;

such are worthy to be accounted
as recluses among recluses
and as brahmins among brahmins,
and those worthies have of themselves understood,
even in this life realized,
the goal of recluseship
and brahminhood,
and they do dwell in the attainment of it."

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