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#### Saṁyutta Nikāya
3. Khandha Vagga
22. Khandha Saṁyutta
8. Khajjaniya Vagga

#### The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
2.3. Being Devoured

#### Sutta 77

#### Dutiya Arahanta Suttaṁ

# Arahants 2

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[84] [913]

[1][pts] At Sāvatthī.

"Bhikkhus, form is impermanent.

What is impermanent is suffering.

What is suffering is nonself.

What is nonself [83] should be seen as it really is with correct wisdom thus:

'This is not mine, this I am not, this is not my self.'

"Feeling is impermanent. ...

Perception is impermanent. ...

Volitional formations are impermanent. ...

Consciousness is impermanent.

What is impermanent is suffering.

What is suffering is nonself.

What is nonself should be seen as it really is with correct wisdom thus:

'This is not mine, this I am not, this is not my self.'

"Seeing thus, bhikkhus, the instructed noble disciple experiences revulsion towards form, revulsion towards feeling, revulsion towards perception, revulsion towards volitional formations, revulsion towards consciousness.

Experiencing revulsion, he becomes dispassionate.

Through dispassion [his mind] is liberated.

When it is liberated there comes the knowledge:

'It's liberated.'

He understands:

'Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.'

"To whatever extent, bhikkhus, there are abodes of beings, even up to the pinnacle of existence, these are the foremost in the world, these are the best, that is, the arahants."

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