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9

#### Saṁyutta Nikāya
II. Nidāna Vagga
12. Nidāna Saṁyutta
6. Rukkha Vagga

#### The Connected Discourses of the Buddha
Part II.
The Book of Causation Nidāna-Vagga
12. Connected Discourses on Causation
6. Suffering (or The Tree)

#### Sutta 52

#### Upādāna Suttaṁ

# Clinging

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[84] [589]

[1][pts][than]At Sāvatthī.

"Bhikkhus, when one dwells contemplating gratification in things that can be clung to, craving increases.

With craving as condition, clinging [comes to be]; with clinging as condition, existence; with existence as condition, birth; with birth as condition, aging-and-death, sorrow, lamentation, pain, displeasure, and despair come to be.

Such is the origin of this whole mass of suffering.

"Suppose, bhikkhus, [85] a great bonfire was burning, consuming ten, twenty, thirty, or forty loads of wood, and a man would cast dry grass, dry cowdung, and dry wood into it from time to time.

Thus, sustained by that material, fuelled by it, that great bonfire would burn for a very long time.

So too, when one lives contemplating gratification in things that can be clung to, craving increases. ...

Such is the origin of this whole mass of suffering.

"Bhikkhus, when one dwells contemplating danger in things that can be clung to, craving ceases.

With the cessation of craving comes cessation of clinging; with the cessation of clinging, cessation of existence ... cessation of birth ... aging-and-death, sorrow, lamentation, pain, displeasure, and despair cease.

Such is the cessation of this whole mass of suffering.

"Suppose, bhikkhus, a great bonfire was burning, consuming ten, twenty, thirty, or forty loads of wood, and a man would not cast dry grass, dry cowdung, or dry wood into it from time to time.

Thus, when the former supply of fuel is exhausted, that great bonfire, not being fed with any more fuel, lacking sustenance, would be extinguished.

So too, when one lives contemplating danger in things that can be clung to, craving ceases. ...

Such is the cessation of this whole mass of suffering."

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