[Home] [Sutta Indexes] [Glossology] [Site Sub-Sections]
[Pāḷi English Dictionary] [Sutta Search]

#### Saṁyutta Nikāya
4. Saḷāyatana Vagga
36. Vedanā Saṁyutta
3. Aṭṭha-Sata-Pariyāya Vagga

#### Sutta 25 [WP 26)

#### Bhikkhunā Suttaṁ

# A Number of Bhikkhus

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saṁyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available at http://www.wisdompubs.org/terms-use.

[1][pts] Then a number of bhikkhus approached the Blessed One,
paid homage to him,
sat down to one side,
and said to him:

"Venerable sir, what now is feeling?

What is the origin of feeling?

What is the way leading to the origination of feeling?

What is the cessation of feeling?

What is the way leading to the cessation of feeling?

What is the gratification in feeling?

What is the danger?

What is the escape?"

There are, bhikkhus, these three feelings: pleasant feeling, painful feeling, neither-painful-nor-pleasant feeling.

This is called feeling.

With the arising of contact there is the arising of feeling.

Craving is the way leading to the origination of feeling.

With the cessation of contact there is the cessation of feeling.

This Noble Eightfold Path is the way leading to the cessation of feeling; that is, right view ... right concentration.

The pleasure and joy that arise in dependence on feeling: this is the gratification in feeling.

That feeling is impermanent, suffering, and subject to change: this is the danger in feeling.

The removal and abandonment of desire and lust for feeling: this is the escape from feeling."

Contact:
Copyright Statement