Saṃyutta Nikāya
4. Saḷāyatana Vagga
36. Vedanā Saṃyutta
2. Raho-Gata Vagga
Sutta 15
Paṭhama Santakam (aka Ānanda) Suttaṃ
To Ānanda (1)
Translated from the Pali by Nyanaponika Thera.
For free distribution only.
From Contemplation of Feeling: The Discourse-grouping on the Feelings (WH 303),
translated from the Pali by Nyanaponika Thera
(Kandy: Buddhist Publication Society, 1983).
Copyright ©1983 Buddhist Publication Society.
Used with permission.
[1][pts][bodh] Once the Venerable Ānanda went to see the Blessed One. Having saluted him respectfully, he sat down at one side. Thus seated, he said:
"What are the feelings, O Lord? What is the origin of feelings, what is their cessation and the way leading to their cessation? What is the gratification in feelings? What is the danger in feelings? And what is the escape from them?"
"There are, Ānanda, three kinds of feelings: pleasant, painful and neutral. Through the origin of sense-impression there is origin of feelings; through the cessation of sense-impression there is cessation of feelings. It is the noble eightfold path that is the way leading to the cessation of feelings, namely: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration.
"It is the happiness and gladness arising dependent on feelings that is the gratification in feelings. Feelings are impermanent, (liable to bring) pain, and are subject to change; this is the danger in feelings. The removal and the giving up of the desire and lust for feelings is the escape from feelings.
"I have further taught, Ānanda, the gradual cessation of conditioned phenomena (sankhara). In him who has attained the first meditative absorption, speech has been stilled. Having attained the second absorption, thought-conception and discursive thinking has ceased. Having attained the third absorption, joy has ceased. Having attained the fourth absorption, inhalation and exhalation have ceased. Having attained the sphere of the infinity of space, perception of form (matter) has ceased. Having attained the sphere of the infinity of consciousness, the perception of the sphere of the infinity of space has ceased. Having attained the sphere of no-thingness, the perception of the sphere of infinity of consciousness has ceased. Having attained the sphere of neither-perception-nor-non-perception, the perception of the sphere of no-thingness has ceased. Having attained the cessation of perception and feeling, perception and feeling have ceased. In a taint-free monk greed, hatred, and delusion are quietened."
