Aṅguttara Nikāya
Sattaka Nipāta
III: Vajjī Vaggo

Suttas 28-30^[ed1]

Adapted from the 1995 edition of the digital version of the Sri Lanka Buddha Jayanti Tripitaka Series.

 

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[26]

Sutta 28

Upāsaka Vipatti Suttaṁ

[28.1][pts] EVAṀ ME SUTAṀ.|| ||

Sāvatthi nidānaṁ|| ||

Satt'ime bhikkhave, dhammā upāsakassa vipattiyo saṁvaṭṭanti.|| ||

Katame satta?|| ||

2. Bhikkhu dassanaṁ hāpeti.|| ||

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Sad'Dhamma-savaṇaṁ pamajjati.|| ||

■

Adisīle na sikkhati.|| ||

■

A-p-pasāda-bahulo hoti bhikkhūsu theresu c'eva||
navesu ca||
majjhamesu ca.|| ||

■

Upārambha-citto Dhammaṁ suṇāti randha-gavesī.|| ||

■

Ito ca bahiddhā dakkhiṇeyyaṁ gavesati.|| ||

■

Idha ca pubba-kāraṁ karoti.|| ||

Ime kho bhikkhave, satta dhammā upāsakassa vipattiyo saṁvaṭṭanti.|| ||

 

§

 

Satt'imi bhikkhave, dhammā upāsakassa sampattiyo saṁvaṭṭanti.|| ||

Katame satta?|| ||

Bhikkhu-dassanaṁ na hāpeti.|| ||

■

Sad'Dhamma-savaṇaṁ na p-pamajjati.|| ||

■

Adhisīle sikkhati.|| ||

■

Pasāda-bahulo hoti bhikkhūsu theresu c'eva||
navesu ca||
majjhamesu ca.|| ||

■

Anupārambha-citto Dhammaṁ suṇāti na randha-gavesī.|| ||

■

Na ito bahiddhā dakkhiṇeyyaṁ gavesati.|| ||

■

Idha ca pubba-kāraṁ karoti.|| ||

Ime kho bhikkhave, satta dhammā upāsakassa sampattiyo saṁvaṭṭantī ti.|| ||

Dassanaṁ bhāvit'attāṇaṁ yo hāpeti upāsako,||
Savaṇaṁ ca ariya-Dhammānaṁ adisile na sikkhati.|| ||

Appasādo ca bhikkhūsu bhiyyo bhiyyo pavaḍḍhati,||
Upārambha-citto ca Sad'Dhammaṁ sotumicchati.|| ||

Ito ca bhahiddhā aññaṁ dakkhiṇeyyaṁ gavesati,||
Tatth'eva ca pubba-kāraṁ yo karoti upāsako,|| ||

Ete kho parihānīye satta dhamme sudesite,||
Upāsako seva-māno Sad'Dhammā parihāyati.|| ||

Dassanaṁ bhāvit'attāṇaṁ yo na hāpeti upāsako,||
Savaṇaṁ ca ariya-Dhammānaṁ adhisīle ca sikkhati.|| ||

Pasādo c'assa bhikkhūsu bhiyyo bhiyyo pavaḍḍhati,||
Anupārambha-citto ca Sad'Dhammaṁ sotumicchati.|| ||

Na ito bahiddhā aññaṁ dakkhiṇeyyaṁ gavesati,||
Idh'eva ca pubba-kāraṁ yo karoti upāsako.|| ||

Ete ko aparihānīye satta dhamme sudesite,||
Upāsako seva-māno Sad'Dhammā na parihāyatī ti.|| ||

 

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Sutta 29

Upāsaka Vipatti Suttaṁ; Upāsaka Parābhava Suttaṁ

[29.1][pts] EVAṀ ME SUTAṀ.|| ||

Sāvatthi nidānaṁ|| ||

Satt'ime bhikkhave, dhammā upāsakassa parābhavā saṁvaṭṭanti.|| ||

Katame satta?|| ||

2. Bhikkhu dassanaṁ hāpeti.|| ||

■

Sad'Dhamma-savaṇaṁ pamajjati.|| ||

■

Adisīle na sikkhati.|| ||

■

A-p-pasāda-bahulo hoti bhikkhūsu theresu c'eva||
navesu ca||
majjhamesu ca.|| ||

■

Upārambha-citto Dhammaṁ suṇāti randha-gavesī.|| ||

■

Ito ca bahiddhā dakkhiṇeyyaṁ gavesati.|| ||

■

Idha ca pubba-kāraṁ karoti.|| ||

Ime kho bhikkhave, satta dhammā upāsakassa parābhavā saṁvaṭṭanti.|| ||

 

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Satt'imi bhikkhave, dhammā upāsakassa sambhavā saṁvaṭṭanti.|| ||

Katame satta?|| ||

Bhikkhu-dassanaṁ na hāpeti.|| ||

■

Sad'Dhamma-savaṇaṁ na p-pamajjati.|| ||

■

Adhisīle sikkhati.|| ||

■

Pasāda-bahulo hoti bhikkhūsu theresu c'eva||
navesu ca||
majjhamesu ca.|| ||

■

Anupārambha-citto Dhammaṁ suṇāti na randha-gavesī.|| ||

■

Na ito bahiddhā dakkhiṇeyyaṁ gavesati.|| ||

■

Idha ca pubba-kāraṁ karoti.|| ||

Ime kho bhikkhave, satta dhammā upāsakassa sambhavā saṁvaṭṭantī ti.|| ||

[27] Dassanaṁ bhāvit'attāṇaṁ yo hāpeti upāsako,||
Savaṇaṁ ca ariya-Dhammānaṁ adisile na sikkhati.|| ||

Appasādo ca bhikkhūsu bhiyyo bhiyyo pavaḍḍhati,||
Upārambha-citto ca Sad'Dhammaṁ sotumicchati.|| ||

Ito ca bhahiddhā aññaṁ dakkhiṇeyyaṁ gavesati,||
Tatth'eva ca pubba-kāraṁ yo karoti upāsako,|| ||

Ete kho parihānīye satta dhamme sudesite,||
Upāsako seva-māno Sad'Dhammā parihāyati.|| ||

Dassanaṁ bhāvit'attāṇaṁ yo na hāpeti upāsako,||
Savaṇaṁ ca ariya-Dhammānaṁ adhisīle ca sikkhati.|| ||

Pasādo c'assa bhikkhūsu bhiyyo bhiyyo pavaḍḍhati,||
Anupārambha-citto ca Sad'Dhammaṁ sotumicchati.|| ||

Na ito bahiddhā aññaṁ dakkhiṇeyyaṁ gavesati,||
Idh'eva ca pubba-kāraṁ yo karoti upāsako.|| ||

Ete ko aparihānīye satta dhamme sudesite,||
Upāsako seva-māno Sad'Dhammā na parihāyatī ti.|| ||

 

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^[ed1] It is possible that the missing 3rd sutta here is indicated by the discrepancy in versions pointed out by Hardy where in S. the second sutta begins with 'asambhavā' rather than the text's parābhavā. The alternative may have been 'sambhava' and 'asambhava': rebirth and no rebirth.