Aṇguttara Nikāya
Sattaka Nipāta
The Book of the Gradual Sayings
The Book of the Sevens
The Recital
II
Persons Worthy of Offerings
Translated from the Pali by E.M. Hare.
Copyright The Pali Text Society
Commercial Rights Reserved
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Sutta 115:
Impermanance in Respect of the Tongue
[115.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 116:
Ill in Respect of the Tongue
[116.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 117:
No Self in Respect of the Tongue
[117.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 118:
Destruction in Respect of the Tongue
[118.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 119:
Decay in Respect of the Tongue
[119.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 120:
Dispassion in Respect of the Tongue
[120.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 121:
Ending in Respect of the Tongue
[121.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 122:
Renunciation in Respect of the Tongue
[122.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of the tongue
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
