Saṃyutta Nikāya
5. Mahā-Vagga
45. Magga Saṃyutta
4. Paṭipatti Vagga: Gaṇgā Peyyāla
1. Viveka-Nissitaṃ
The Book of the Kindred Sayings
5. The Great Chapter
45. Kindred Sayings on the Way
4. On Conduct: Gaṇgā Repetition
1. Based on Seclusion
Suttas 91-102
Translated by F. L. Woodward
Edited by Mrs. Rhys Davids
Copyright The Pali Text Society
Commercial Rights Reserved
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Sutta 91
Paṭhama Pācīna Suttaṃ
Eastward (a)
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Ganges
flows,
slides
and tends to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 92
Dutiya Pācīna Suttaṃ
Eastward (b.1)
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Yamunā
flows,
slides
and tends to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 93
Tatiya Pācīna Suttaṃ
Eastward (b.2)
[3] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Acīravatī
flows,
slides
and tends to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 94
Catuttha Pācīna Suttaṃ
Eastward (b.3)
[4] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Sarabhū
flows,
slides
and tends to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 95
Pañcama Pācīna Suttaṃ
Eastward (b.4)
[5] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Mahī
flows,
slides
and tends to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 96
Chaṭṭha Pācīna Suttaṃ
Eastward (c)
[6] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, whatsoever great rivers there be,
such as the Ganges,
Yamunā,
Acīravatī,
Sarabhū
and Mahī,
all of them flow,
slide
and tend to the East,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
§
Sutta 97
Paṭhama Samudda Suttaṃ
Ocean (a)
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Ganges
flows,
slides
and tends to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 98
Dutiya Samudda Suttaṃ
Ocean (b.1)
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Yamunā
flows,
slides
and tends to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 99
Tatiya Samudda Suttaṃ
Ocean (b.2)
[9] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Acīravatī
flows,
slides
and tends to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 100
Catuttha Samudda Suttaṃ
Ocean (b.3)
[10] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Sarabhū
flows,
slides
and tends to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 101
Pañcama Samudda Suttaṃ
Ocean (b.4)
[11] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, the river Mahī
flows,
slides
and tends to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
Sutta 102
Chaṭṭha Samudda Suttaṃ
Ocean (c)
[12] THUS have I heard:
Once the Exalted One was staying near Sāvatthī.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
Just as, monks, whatsoever great rivers there be,
such as the Ganges,
Yamunā,
Acīravatī,
Sarabhū
and Mahī,
all of them flow,
slide
and tend to the ocean,
even so a monk who cultivates
and makes much of
the Ariyan eightfold way
flows,
slides,
tends to Nibbāna.
And how, monks, by cultivating
and making much of
the Ariyan eightfold way
does a monk flow,
slide
and tend to Nibbāna?
Herein a monk cultivates right view,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right aim,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right speech,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right action,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right living,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right effort,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right mindfulness,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
He cultivates right concentration,
that is based on seclusion,
that is based on dispassion,
on cessation,
that ends in self-surrender.
Thus cultivating,
thus making much of
the Ariyan eightfold way
a monk flows,
slides
and tends to Nibbāna.
