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9

Saɱyutta Nikāya
II. Nidāna Vagga
21. Bhikkhu Saɱyutta

The Connected Discourses of the Buddha
Part II.
The Book of Causation Nidāna-Vagga
21. Connected Discourses with Bhikkhus

Sutta 2

Upatissa (Sāriputta) Suttaɱ

Upatissa

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[274] [714]

[1][pts][than] At Sāvatthī.

There the Venerable Sāriputta addressed the bhikkhus thus:

"Friends, bhikkhus."

"Friend." those bhikkhus replied.

The Venerable Sāriputta said this:

"Here, friends, when I was alone in seclusion, a reflection arose in my mind thus:

'Is there anything in the world through the change and alteration of which sorrow, lamentation, pain, displeasure, and despair might arise in me?'

Then it occurred to me:

'There is nothing in the world through the change and alteration of which sorrow, lamentation, pain, displeasure, and despair might arise in me."

When this was said, the Venerable Ānanda said to the Venerable Sāriputta:

"Friend Sāriputta even if the Teacher himself were to undergo change and alteration, wouldn't sorrow, lamentation, pain, displeasure, and despair arise in you?"

"Friend, even if the Teacher himself were to undergo change and alteration, still sorrow, lamentation, pain, displeasure, and despair would not arise in me.

However, it would occur to me:

'The Teacher, so influential, so powerful and mighty, has passed away.

If the Blessed One had lived for a long time, that would have been for the welfare and happiness of the multitude, out of compassion for the world, for the good, welfare, and happiness of devas and humans."

[275] "It must be because I-making, mine-making, and the underlying tendency to conceit have been thoroughly uprooted in the Vener-able Sāriputta for a long time that even if the Teacher himself were to undergo change and alteration, still sorrow, lamentation, pain, displeasure, and despair would not arise in him."


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