Saɱyutta Nikāya
5. Mahā-Vagga
45. Magga Saɱyutta
7. Esana Vagga
The Connected Discourses of the Buddha
The Great Book,
Chapter I (45): Connected Discourses on the Path
Suttas 161-170
XV.
Searches
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
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/(Each sutta is to be elaborated in accordance with the same fourfold method [as found in §139].)/
Sutta 161
Searches
i. Direct knowledge
"Bhikkhus, there are these three searches. What three?
The search for sensual pleasure, the search for existence, the search for a holy life.
These are the three searches.
The Noble Eightfold Path is to be developed for direct knowledge of these three searches.
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.
This Noble Eightfold Path is to be developed for direct knowledge of these three searches." ...
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion." ...
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which has the Deathless as its ground, the Deathless as its destination, the Deathless as its final goal."..
What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which slants, slopes, and inclines towards Nibbāna
This Noble Eightfold Path is to be developed for direct knowledge of these three searches."
/Each of the following sub-sections (ii-iv) is to be elaborated in accordance with the method employed in the sub-section on direct knowledge./
ii. Full understanding
"Bhikkhus, there are these three searches.
What three?
The search for sensual pleasure, the search for existence, the search for a holy life.
These are the three searches.
The Noble Eightfold Path is to be developed for full understanding of these three searches." ...
iii. Utter destruction
"Bhikkhus, there are these three searches.
What three?
The search for sensual pleasure, the search for existence, the search for a holy life.
These are the three searches.
The Noble Eightfold Path is to be developed for the utter destruction of these three searches."...
iv. Abandoning
"Bhikkhus, there are these three searches.
What three?
The search for sensual pleasure, the search for existence, the search for a holy life.
These are the three searches.
The Noble Eightfold Path is to be developed for the abandoning of these three searches."..
§
/Each of the following suttas is to be elaborated in accordance with the fourfold method employed in §161./
Sutta 162
Discriminations
"Bhikkhus, there are these three discriminations.
What three?
The discrimination 'I am superior,' the discrimination 'I am equal,' the discrimination 'I am inferior.'
These are the three discriminations.
The Noble Eightfold Path is to be developed for direct knowledge of these three discriminations,
for the full understanding of them,
for their utter destruction,
for their abandoning.
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.
This Noble Eightfold Path is to be developed for the direct knowledge of these three discriminations ... for their abandoning."
§
Sutta 163
Taints
[163.1][pts][olds] At Sāvatthī.
"Bhikkhus, there are these three taints.
What three?
The taint of sensuality, the taint of existence, the taint of ignorance.
These are the three taints.
The Noble Eightfold Path is to be developed for direct knowledge of these three taints,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 164
Existence
"Bhikkhus, there are these three kinds of existence.
What three?
Sense-sphere existence, form-sphere existence, formless-sphere existence.
These are the three kinds of existence.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of existence,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 165
Suffering
"Bhikkhus, there are these three kinds of suffering.
What three?
Suffering due to pain, suffering due to formations, suffering due to change.
These are the three kinds of suffering.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of suffering,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 166
Barrenness
"Bhikkhus, there are these three kinds of barrenness.
What three?
The barrenness of lust, the barrenness of hatred, the barrenness of delusion.
These are the three kinds of barrenness.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of barrenness,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 167
Stains
"Bhikkhus, there are these three stains.
What three?
The stain of lust, the stain of hatred, the stain of delusion.
These are the three stains.
The Noble Eightfold Path is to be developed for direct knowledge of these three stains,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 168
Troubles
"Bhikkhus, there are these three kinds of trouble.
What three?
The trouble of lust, the trouble of hatred, the trouble of delusion.
These are the three kinds of trouble.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of trouble,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 169
Feelings
"Bhikkhus, there are these three feelings.
What three?
Pleasant feeling, painful feeling, neither-painful-nor-pleasant feeling.
These are the three feelings.
The Noble Eightfold Path is to be developed for direct knowledge of these three feelings,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 170
Cravings
"Bhikkhus, there are these three kinds of craving.
What three?
Craving for sensual pleasures, craving for existence, craving for extermination.
These are the three kinds of craving.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of craving,
for the full understanding of them,
for their utter destruction,
for their abandoning.
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.
This Noble Eightfold Path is to be developed for direct knowledge of these three kinds of craving,
for the full understanding of them,
for their utter destruction,
for their abandoning."
§
Sutta 170.2
Thirst
"Bhikkhus, there are these three kinds of thirst.
What three?
Thirst for sensual pleasures, thirst for existence, thirst for extermination.
These are the three kinds of thirst.
The Noble Eightfold Path is to be developed for direct knowledge of these three kinds of thirst,
for the full understanding of them,
for their utter destruction,
for their abandoning.
"What Noble Eightfold Path?
Here, bhikkhus, a bhikkhu develops right view ... right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.
This Noble Eightfold Path is to be developed for direct knowledge of these three kinds of thirst,
for the full understanding of them,
for their utter destruction,
for their abandoning."
