Aṅguttara-Nikāya
					III. Tika Nipāta
					VIII. Ānanda Vagga
					The Book of the Gradual Sayings
					or
					More-Numbered Suttas
					III. The Book of the Threes
					VIII. About Ānanda
					Sutta 79
Gandha-Jāta Suttaṁ
Scent
Translated from the Pali by
					F.L. Woodward, M.A.
Copyright The Pali Text Society
					Commercial Rights Reserved
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[1] Thus have I heard:
On a certain occasion the venerable Ānanda was staying near Vesālī,
					in Great Grove,
					at the House with the Peaked Gable.
Now the venerable Ānanda went to see the Exalted One,
					and on coming to him
					saluted him
					and sat down at one side.
As he sat at one side he said:
"Lord, there are these three sorts of scents
					whose savour spreads along with the wind,
					but not against the wind.
What three?
Root-scent,[1]
					heart-wood scent
					and the scent of flowers.
These are the three sorts of scents
					whose savour spreads along with the wind,
					but not against the wind.
Pray, lord, is there any sort of scent
					whose savour spreads with the wind,
					against the wind
					and both ways alike?"
"There is such a scent, Ānanda."
"What is that scent, lord?"
2. "In this connexion, Ānanda,
					in whatsoever village or district
					there is a woman or a man
					who has taken refuge in the Buddha,
					Dhamma
					and the Order,
					who abstains from slaying,
					stealing,
					wrong practice in sensual lust,
					from falsehood,
					from addiction to intoxicants
					that cause sloth:
					who is virtuous,
					of a lovely nature,
					who dwells at home
					with heart free from the taint of stinginess,
					who is open-handed,
					pure-handed,
					delighting in giving up,
					one to ask a favour of,
					one who delights in sharing gifts with others, -
					of such an one
					recluses and hermits sing the praises
					in all quarters, thus:
'In such and such a village or district
					there is a woman or a man
					who has taken refuge in the Buddha,
					Dhamma
					and the Order,
					who abstains from slaying,
					stealing,
					wrong practice in sensual lust,
					from falsehood,
					from addiction to intoxicants
					that cause sloth:
					who is virtuous,
					of a lovely nature,
					who dwells at home
					with heart free from the taint of stinginess,
					who is open-handed,
					pure-handed,
					delighting in giving up,
					one to ask a favour of,
					one who delights in sharing gifts with others.'
Moreover the Devas and non-humans[2]
					sing his praises in [206] thus:
'In such and such a village or district
					there is a woman or a man
					who has taken refuge in the Buddha,
					Dhamma
					and the Order,
					who abstains from slaying,
					stealing,
					wrong practice in sensual lust,
					from falsehood,
					from addiction to intoxicants
					that cause sloth:
					who is virtuous,
					of a lovely nature,
					who dwells at home
					with heart free from the taint of stinginess,
					who is open-handed,
					pure-handed,
					delighting in giving up,
					one to ask a favour of,
					one who delights in sharing gifts with others.'
This, Ānanda,
					is the sort of scent
					whose savour goes with the wind,
					against the wind
					and both ways alike."
The scent of flowers goes not against the wind,||
							Nor scent of sandal, musk or jessamine.||
							The good man's scent goes e'en against the wind:||
							The savour of the saint goes everywhere.[3]
[1] Text should read mūla-gandho.
[2] Reading amanussā pi.
[3] At Dhp. 54; JA. iii, 291. Cf. Mil. P. 333 (where the three verses on this subject are quoted), and DA. i, 66.