Saɱyutta Nikāya
4. Saḷāyatana Vagga
35. Saḷāyatana Saɱyutta
§ II: Paññāsaka Dutiya
5. Saḷa Vagga
The Book of the Kindred Sayings
4. The Book Called the Saḷāyatana-Vagga
Containing Kindred Sayings on the 'Six-Fold Sphere' of Sense and Other Subjects
35. Kindred Sayings the Sixfold Sphere of Sense
§ II: The 'Second Fifty' Suttas
5. The Chapter of the Six
Sutta 101
Paṭhama Na Tumhāka Suttaɱ
Not Yours (i)[1]
Translated by F. L. Woodward
Edited by Mrs. Rhys Davids
Copyright The Pali Text Society
Commercial Rights Reserved
For details see Terms of Use.
[1][than][bodh] Thus have I heard:
The Exalted One was once staying near Sāvatthī,
at Jeta Grove, in Anāthapiṇḍika's Park.
Then the Exalted One addressed the brethren, saying:
"Brethren."
"Lord," responded those brethren to the Exalted One.
The Exalted One thus spake:
"What is not of you, Brethren,
put it away.
Putting it away
will be for your profit and welfare.
And what, Brethren, is not of you?
The eye, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Objects, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Eye-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Eye-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to eye-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The ear, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Sounds, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Ear-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Ear-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to ear-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The nose, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Scents, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Nose-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Nose-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to nose-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The tongue, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Savours, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Tongue-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Tongue-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to tongue-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The body, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Tangibles, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Body-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Body-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to body-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The mind, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Mind-objects, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Mind-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Mind-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to mind-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
§
Just as if, Brethren, a man should gather,
burn
or do what he likes
with all the grass,
all the sticks,
branches
and stalks [49] in this Jeta Grove,
pray would he say:
'This man is gathering,
is burning us,
doing what he pleases with us'?"
"Surely not, lord."
"Why not?"
"Because, lord, this is not our self,
nor of the nature of self."
§
"Even so, Brethren, the eye is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Objects, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Eye-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Eye-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to eye-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The ear, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Sounds, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Ear-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Ear-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to ear-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The nose, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Scents, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Nose-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Nose-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to nose-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The tongue, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Savours, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Tongue-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Tongue-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to tongue-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The body, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Tangibles, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Body-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Body-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to body-contact, Brethren,
is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
■
The mind, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Mind-objects, Brethren, are not of you.
Put them away.
Putting them away
will be for your profit and welfare.
Mind-consciousness, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
Mind-contact, Brethren, is not of you.
Put it away.
Putting it away
will be for your profit and welfare.
That weal or woe or neutral state experienced,
which arises owing to mind-contact, Brethren,
is not of you.
Put it away.
Putting it away will be for your profit and welfare."
[1] As at K.S. iii, 31 for the khandhas.
