Aṇguttara Nikāya
XI. Ekā-Dasaka Nipāta
III. Untitled
The Book of the Gradual Sayings
XI. The Book of the Elevens
III. Recapitulation
Sutta 23
Anicc-ā-nupassanā Suttaṃ
The Cowherd (b)
Translated from the Pali by F. L. Woodward, M.A.
Copyright The Pali Text Society
Commercial Rights Reserved
For details see Terms of Use.
[1] [359] "Monks, possessing eleven qualities
a cowherd cannot become the man
to lead about a herd
and make it prosperous.
[1] Herein, monks, a cowherd knows not bodily forms
[2] and is unskilled in distinguishing the marks;
[3] he does not remove flies' eggs
[4] or dress wounds;
[5] he makes no fumigation;
[6] he knows not the ford,
[7] the watering-place
[8] or the road;
[9] he is unskilled in pastures;
[10] he milks dry;
[11] pays no special respect to the bulls,
the sires and leaders of the herd.
Possessing these eleven qualities
a cowherd cannot become the man
to lead about a herd
and make it prosperous.
§
In the same way
a monk possessing eleven qualities[ed1]
cannot become the man
to reach growth, increase and maturity
in this Dhamma-discipline.
What eleven?
[1] Herein a monk knows not objects,
[2] is unskilled in the marks;
[3] removes no flies' eggs,
[4] dresses not a wound,
[5] makes no fumigation,
[6] knows not the ford,
[7] knows not the watering-place,
[8] knows not the road,
[9] is unskilled in pastures,
[10] milks dry,
[11] pays no special respect
to those elder monks
who have gone forth many a day,
who are sires of the Order,
leaders of the Order.
§
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in objects.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sounds.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in scents.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in savours.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tangibles.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mental states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mental states.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-consciousness.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in eye-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in ear-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in nose-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in tongue-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in body-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in mind-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of eye-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of ear-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of nose-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of body-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in
feeling that is born of mind-contact.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of sounds.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of scents.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of savours.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of tangibles.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in perception of [360] mind states.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for objects.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for sounds.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for scents.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for savours.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for tangibles.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in craving for mind states.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about objects.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about sounds.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about scents.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about savours.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about tangibles.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in discursive thought about [360] mind states.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about objects.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about sounds.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about scents.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about savours.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about tangibles.
■
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing impermanence in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing ill in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing not-self in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing decay in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing fading in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing stopping in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing giving-up in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
cannot become the man
to live seeing dissolution in sustained thought about mind states.
§
Monks, possessing eleven qualities
a cowherd can become the man
to lead about a herd
and make it prosperous.
What eleven?
[1] Herein, monks, a cowherd knows bodily forms
[2] and is skilled in distinguishing the marks;
[3] he removes flies' eggs
[4] and dresses a wound;
[5] he makes a fumigation;
[6] he knows the ford,
[7] the watering-place
[8] and the road;
[9] he is skilled in pastures;
[10] he milks not dry;
[11] pays special respect to the bulls,
the sires and leaders of the herd.
Possessing these eleven qualities
a cowherd can become the man
to lead about a herd
and make it prosperous.
§
In the same way
a monk possessing eleven qualities
can become one
to reach growth, increase and maturity
in this Dhamma-discipline.
What eleven?
[1] Herein a monk knows objects,
[2] is skilled in the marks;
[3] removes flies' eggs,
[4] dresses a wound,
[5] makes a fumigation,
[6] knows the ford,
[7] knows the watering-place,
[8] knows the road,
[9] is skilled in pastures,
[10] does not milk dry,
[11] pays special respect
to those elder monks
who have gone forth many a day,
who are sires of the Order,
leaders of the Order.
§
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in objects.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sounds.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in scents.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in savours.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tangibles.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mental states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mental states.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind-consciousness.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-consciousness.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in eye-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in ear-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in nose-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in tongue-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in body-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in mind-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of eye-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of eye-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of ear-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of ear-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of nose-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of nose-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of tongue-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of tongue-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of body-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of body-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in
feeling that is born of mind-contact.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in
feeling that is born of mind-contact.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of objects.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of sounds.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of scents.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of savours.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of tangibles.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in perception of mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in perception of [360] mind states.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for objects.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for sounds.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for scents.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for savours.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for tangibles.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in craving for mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in craving for mind states.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about objects.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about sounds.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about scents.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about savours.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about tangibles.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in discursive thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in discursive thought about [360] mind states.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about objects.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about objects.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about sounds.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about sounds.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about scents.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about scents.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about savours.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about savours.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about tangibles.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about tangibles.
■
In the same way
a monk who has these eleven qualities
can become the man
to live seeing impermanence in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing ill in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing not-self in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing decay in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing fading in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing stopping in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing giving-up in sustained thought about mind states.
-◦-
In the same way
a monk who has these eleven qualities
can become the man
to live seeing dissolution in sustained thought about mind states.
[ed1] The Pali text does not give the meanings of the terms in this sutta as found in AN 11 18.
