Saɱyutta Nikāya
5. Mahā-Vagga
45. Magga Saɱyutta
1. Avijjā Vagga
The Connected Discourses of the Buddha
The Great Book,
Chapter I (45): Connected Discourses on the Path
1: Ignorance
Sutta 3
Sāriputta Suttaɱ
Sāriputta
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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On one occasion the Blessed One was dwelling at Sāvatthī in Jeta's Grove, Anāthapiṇḍika's Park.
Then the Venerable Sāriputta approached the Blessed One.
Having approached, he paid homage to the Blessed One, sat down to one side, and said to him:
"Venerable sir, this is the entire holy life, that is, good friendship, good companionship, good comradeship."
"Good, good, Sāriputta!
This is the entire holy life, Sāriputta, that is, good friendship, good companionship, good comradeship.
When a bhikkhu has a good friend, a good companion, a good comrade, it is to be expected that he will develop and cultivate the Noble Eightfold Path.
"And how, Sāriputta, does a bhikkhu who has a good friend, a good companion, a good comrade, develop and cultivate the Noble Eightfold Path?"
Here, Sāriputta, a bhikkhu develops right view, which is based upon seclusion, dispassion, and cessation, maturing in release.
He develops right intention ...
right speech ...
right action ...
right livelihood ...
right effort ...
right mindfulness ...
right concentration, which is based upon seclusion, dispassion, and cessation, maturing in release.
It is in this way, Ānanda, that a bhikkhu who has a good friend, a good companion, a good comrade, develops and cultivates the Noble Eightfold Path.
"By the following method too, Sāriputta, it may be understood how the entire holy life is good friendship, good companionship, good comradeship: by relying upon me as a good friend, Sāriputta, beings subject to birth are freed from birth; beings subject to aging are freed from aging; beings subject to death are freed from death; beings subject to sorrow, lamentation, pain, displeasure, and despair are freed from sorrow, lamentation, pain, displeasure, and despair.
By this method, Sāriputta, it may be understood how the entire holy life is good friendship, good companionship, good comradeship."
