The Indriyanis

Indriyāni

Forces, Faculties, Controlling Powers

Distinguish between the Indriani, and the Balani thus: The indriyāni are the forces in nature of sight, etc.; the balani are the abilities of an individual to use those forces, i.e., powers. See on this SN 5.48.9, where they are described as more or less identical; and SN 5.48.43 which more or less confirms this way of understanding the difference.

References:

[SN 5.48.40]In Order Experienced, Olds, translation.
Book of the Ones, #414
[SN 5.48]
Samyutta Nikaya, V: Mahavagga: Indriyasamyutta
PTS: Kindred Sayings V: The Great Chapter: Kindred Sayings on the Faculties
WP: The Connected Discourses of the Buddha: The Great Book: Connected Discourses on the Faculties
DhammaTalk: The Seven Types of Individuals
SN 3.22.47 for the descent of the Indriyani
SN 5.48.43 which provides a simile by way of which it can be understood that the five forces can be thought of as the same thing as the five powers(balani).
AN 6.50 A paticca-samuppada-like sutta showing how lack of restraint of the sense-forces destroys the possibility of knowing and seeing freedom while restraint of the sense-forces results in knowing and seeing freedom.

Indriyāni
Pāḷi	MO	Hare	Horner	Punnaji	Bodhi	Nanamoli	Rhys Davids	(Mrs)Rhys Davids	Thanissaro	Walshe	Woodward
Indriya, Indriyāni	forces	controlling faculties; control of the senses [AN 7.61]			faculty	faculty	faculties, controlling powers		faculties [AN.4.163]	faculties	faculties (for the physical) [AN.4.163] controlling powers [AN.4.151]
Cakkhundriyaṁ	eye						eye		eye	eye	eye
sotindriyaṁ	ear						ear		ear	ear	ear
ghānindriyaṁ	nose						nose		nose	nose	nose
jivahindriyaṁ	tongue						tongue		tongue	tongue	tongue
kāyindriyaṁ	body						body		body	body	body
manindriyaṁ	mind								intellect		mind
Sukhindriyaṁ	pleasure						pleasure			pleasant [bodily] feeling
dukkhindriyaṁ	pain						pain			pain
somanassindriyaṁ	mental ease						joy			gladness
demanassindriyaṁ	mental pain						grief			sadness
upekkhindriyaṁ	detachment	equanimity, poise	equanimity	introspection	equanimity	equanimity	indifference, equanimity		equanimity	indifferent feeling, equanimity	equanimity
Saddhindriyaṁ	faith	faith	faith		faith	faith	faith		conviction	faith
viriyindriyaṁ	energy	energy	energy	practice	energy	energy	energy	energy, effort	persistence	energy	energy
satindriyaṁ	memory, recollection, mind	mindfulness, conscience	mindfulness	attentiveness	mindfulness	mindfulness	mindfulness	mindfulness	mindfulness	mindfulness	mindfulness
samādhindriyaṁ	serenity, getting high	concentration	concentration	Equilibrium, Mental Repose	concentration	concentration	concentration	concentration	concentration	concentration	concentration
paññindiyaṁ	wisdom	insight	wisdom	understanding, penetrative awareness, the primal knowledge	wisdom	wisdom	insight		discernment	wisdom
anaññātaṁ-ñassāmītindriyaṁ	knowing the unknown						coming to know the unknown			knowing that one will know the unknown
aññindriyaṁ	omnicience						knowing			highest knowledge
aññātāvindriyaṁ	attaining omnicience						perfected knowledge			the faculties of the one who knows

Pāḷi Text Society
Pāḷi English Dictionary
Edited by T. W. Rhys Davids and William Stede
[EDITED ENTRY]

Indriya: Vedic indriya adj. only in meaning "belonging to Indra"; nt. strength, might, but in specific Pāḷi sense "belonging to the ruler", i.e. governing, ruling, nt. governing, ruling or controlling principle. A. on term: Indriya is one of the most comprehensive and important categories of Buddhist psychological philosophy and ethics, meaning "controlling principle, directive force, elan...(a) with reference to sense-perceptibility "faculty, function", often wrongly interpreted as "organ"; (b) w. ref. to objective aspects of form and matter "kind, characteristic, determinating principle, sign, mark" (cp. woman-hood, hood, kind, form); (c) w.ref. to moods of sensation and (d) to moral powers or motives controlling action, "principle, controlling" force; (e) w. ref. to cognition and insight "category" -gutta: one who restrains and watches his senses.

See: SN.V. Indriyasamyutta PTS: The Method, V.179; WP: The Faculty of Final Knowledge, II.1677; and The Powers of the Aristocrats) Attributes of Indra; Indra-like. Of or flowing from Indra. The usual "faculties," needs "...of Indra" or something that indicates that these are extra-ordinary, or god-like faculties (or, more accurately, faculties seen as godlike or wondrous). Woodward uses "controlling powers, faculties, and controlling faculties." The various Indrianis are all forms of power or attributes that are found under other categories. However when in the Pāḷi they are found under this heading they have a much more magical, super-normal connotation. Since the idea of Indra (a god of War and Wrath, much like, if not the same as Zeus and Jupiter) was largely replaced in the Buddhist culture by the idea of Sakka (a god of good deeds, respect for the elders, and a Streamwinner), I suspect that what we have in these "faculties" is a carry-over of an old set of power categories with the terms being redefined in the Buddhist sense possibly to make the transition more comprehensiable for those of the older beliefs. In the Samyutta version of these three, the heading is ñāya, or "method" or "knack,"

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