Aṇguttara Nikāya
Pañcaka Nipāta
V: Muṇḍa-Rāja Vagga
Sutta 49
Kosala Sutta
The Kosalan
Translated from the Pali by Thanissaro Bhikkhu.
Proofed against and modified in accordance with the revised edition at dhammatalks.org
For free distribution only.
Read an alternate translation by Hellmuth Hecker and Sister Khema
Translator's note
This discourse gives the Buddha’s recommendations for dealing with grief. The passage discussing eulogies, chants, etc., is a reference to funeral customs designed to channel the feelings of the bereaved in a productive direction. As the Buddha notes, as long as these seem to be serving a purpose, engage in them. Once they no longer seem to be serving a purpose, and one finds that one is indulging in grief, one should return to the important duties of one’s life.
[1][pts][hekh][bodh] Once the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Then King Pasenadi Kosala went to the Blessed One and, on arrival, having bowed down, sat to one side.
Now, at that time Queen Mallikā died.
Then a certain man went to the king and whispered in his ear:
"Your majesty, Queen Mallikā has died."
When this was said, King Pasenadi Kosala sat there miserable, sick at heart, his shoulders drooping, his face down, brooding, at a loss for words.
Then the Blessed One saw the king sitting there miserable, sick at heart... at a loss for words, and so said to him,
"There are these five things, great king, that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
Which five?
"'May what is subject to aging not age.'
This is something that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
"'May what is subject to illness not grow ill.'
This is something that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
"'May what is subject to death not die.'
This is something that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
"'May what is subject to ending not end.'
This is something that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
"'May what is subject to destruction not be destroyed.'
This is something that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world.
§
"Now, it happens to an uninstructed run-of-the-mill person that something that is subject to aging ages.
With the aging of what is subject to aging, he does not reflect:
'It doesn't happen only to me that what is subject to aging will age.
To the extent that there are beings - past and future, passing away and re-arising - it happens to all of them that what is subject to aging will age.
And if, with the aging of what is subject to aging, I were to sorrow, grieve, lament, beat my breast, and become distraught, food would not agree with me, my body would become unattractive, my affairs would go untended, my enemies would be gratified and my friends unhappy.'
So, with the aging of what is subject to aging, he sorrows, grieves, laments, beats his breast, and becomes distraught.
This is called an uninstructed run-of-the-mill person pierced by the poisoned arrow of sorrow, tormenting himself.
"And further, it happens to an uninstructed run-of-the-mill person that something that is subject to illness grows ill...
that something subject to death dies...
that something subject to ending ends...
that something subject to destruction is destroyed.
With the destruction of what is subject to destruction, he does not reflect:
'It doesn't happen only to me that what is subject to destruction will be destroyed.
To the extent that there are beings - past and future, passing away and re-arising - it happens to all of them that what is subject to destruction will be destroyed.
And if, with the destruction of what is subject to destruction, I were to sorrow, grieve, lament, beat my breast, and become distraught, food would not agree with me, my body would become unattractive, my affairs would go untended, my enemies would be gratified and my friends unhappy.'
So, with the destruction of what is subject to destruction, he sorrows, grieves, laments, beats his breast, and becomes distraught.
This is called an uninstructed run-of-the-mill person pierced by the poisoned arrow of sorrow, tormenting himself.
§
"Now, it happens to an instructed disciple of the noble ones that something that is subject to aging ages.
With the aging of what is subject to aging, he reflects:
'It doesn't happen only to me that what is subject to aging will age.
To the extent that there are beings - past and future, passing away and re-arising - it happens to all of them that what is subject to aging will age.
And if, with the aging of what is subject to aging, I were to sorrow, grieve, lament, beat my breast, and become distraught, food would not agree with me, my body would become unattractive, my affairs would go untended, my enemies would be gratified and my friends unhappy.'
So, with the aging of what is subject to aging, he does not sorrow, grieve, or lament, does not beat his breast or become distraught.
This is called a well-instructed disciple of the noble ones who has pulled out the poisoned arrow of sorrow pierced with which the uninstructed run-of-the-mill person torments himself.
Sorrowless, arrowless, the disciple of the noble ones is totally unbound right within himself.
"And further, it happens to a well-instructed disciple of the noble ones that something that is subject to illness grows ill...
that something subject to death dies...
that something subject to ending ends...
that something subject to destruction is destroyed.
With the destruction of what is subject to destruction, he reflects:
'It doesn't happen only to me that what is subject to destruction will be destroyed.
To the extent that there are beings - past and future, passing away and re-arising - it happens to all of them that what is subject to destruction will be destroyed.
And if, with the destruction of what is subject to destruction, I were to sorrow, grieve, lament, beat my breast, and become distraught, food would not agree with me, my body would become unattractive, my affairs would go untended, my enemies would be gratified and my friends unhappy.'
So, with the destruction of what is subject to destruction, he does not sorrow, grieve, or lament, does not beat his breast or become distraught.
This is called a well-instructed disciple of the noble ones who has pulled out the poisoned arrow of sorrow pierced with which the uninstructed run-of-the-mill person torments himself.
Sorrowless, arrowless, the disciple of the noble ones is totally unbound right within himself.
"These are the five things, great king, that cannot be gotten by a contemplative, a brahman, a deva, a Māra, a Brahmā, or anyone at all in the world."
§
Not by sorrowing,
not by lamenting,
is any aim accomplished here,
not even a bit.
Knowing you're sorrowing and in pain,
your enemies are gratified.
But when a sage
with a sense for determining what is his aim
doesn't waver in the face of misfortune,
his enemies are pained,
seeing his face unchanged, as of old.
Where and however an aim is accomplished
through eulogies, chants, good sayings,
donations, and family customs,
follow them diligently there and that way.
But if you discern that your own aim
or that of others
is not gained in this way,
acquiesce [to the nature of things]
unsorrowing, with the thought:
'What important work am I doing now?'
Of Related Interest:
SN 21:2;
SN 47:13;
Ud 5:1;
Ud 8:8;
Sn 3:8;
Thig 3:5;
Thig 6:1
