Index to the Suttas of the Saɱyutta Nikāya
Khandha Vagga,
Kilesa Saɱyutta
III. Khandha Vagga
PTS: Saɱyutta Nikāya Volume 3, Khandha-Vagga ed. by M. Léon Feer, London: Pali Text Society 1890. The html formatted Pali Text Society edition of the Pali text.
BJT: Saɱyutta Nikāya Volume 3, Khandha-Vagga The Sri Lanka Buddha Jayanti Tripitaka Series Pali text.
The Pali text for individual suttas listed below is adapted from the Sri Lanka Buddha Jayanti Tripitaka Series [BJT], not from the PTS version. Each translation is linked to it's Pali version and to the PTS, Sister Upalavanna, Olds and where available to the ATI Bhk. Thanissaro translation, and each of these is in turn linked back to each of the others. Many, but not all have been checked against the Pali Text Society edition, and many have been reformatted to include the original Pali (and/or organizational) phrase and sentence breaks.
PTS: The Kindred Sayings on Elements, translated by Mrs. Rhys Davids assisted by F.L. Woodward,
WP: The Book of the Aggregates, translated by Bhikkhu Bodhi
BD: The translations of M. Olds
ATI: The translations of Bhikkhu Thanissaro and others originally located on Access to Insight.
I. Kilesa Saɱyutta, III.232
PTS: The Kindred Sayings on the Corruptions, III.183
WP: Connected Discourses on Defilements, I.1012
1. Cakkhu Suttaɱ, III.232
The Buddha teaches that desire and lust for the eye, ear, nose, tongue, body, or mind is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: The Eye, III.183
WP: The Eye, I.1012
ATI: The Eye
2. Rūpa Suttaɱ, III.232
The Buddha teaches that desire and lust for sights, sounds, scents, savours, touches and things is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: Material Form, III.183
WP: Forms, I.1012
ATI: Forms
3. Viññāṇa Suttaɱ, III.232
The Buddha teaches that desire and lust for eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: Consciousness, III.184
WP: Consciousness, I.1012
ATI: Consciousness
4. Phasso Suttaɱ, III.233
The Buddha teaches that desire and lust for eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: Contact, III.184
WP: Contact, I.1013
ATI: Contact
5. Vedanāya Suttaɱ, III.233
The Buddha teaches that desire and lust for sense-experience born of eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: By Feeling, III.184
WP: Feeling, I.1013
ATI: Feeling
6. Saññāya Suttaɱ, III.233
The Buddha teaches that desire and lust for shape-, sound-, scent-, taste-, touch- and things-perception is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: By Perception, III.184
WP: Perception, I.1013
ATI: Perception
7. Cetanā Suttaɱ, III.233
The Buddha teaches that desire and lust connected to intentions with regard to shape, sound, scent, taste, touch and things is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: Volition, III.184
WP: Volition, I.1013
ATI: Intention
8. Taṇhā Suttaɱ, III.234
The Buddha teaches that desire and lust for thirst for shapes, sounds, scents, tastes, touches and things is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
Note: This is desire for desire for. This is missed by Woodward in the PTS ed. but corrected here.
PTS: Craving, III.184
WP: Craving, I.1013
ATI: Craving
9. Dhātu Suttaɱ, III.234
The Buddha teaches that desire and lust for the properties solidity, liquidity, heat/light, motion, space and consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: Element, III.185
WP: Elements, I.1014
ATI: Properties
10. Khandena Suttaɱ, III.235
The Buddha teaches that desire and lust for shape, sense-experience, perception, own-making and consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes maliable and fit for seeing the higher knowledge of the Dhamma.
PTS: The (Fivefold) Mass, III.185
WP: Aggregates, I.1014
ATI: Aggregates
